Jeff Pfeffer on Flattery

Mae West by tom-margie 1542814707 EDIT

Flattery will get you everywhere.

~Mae West [1]

I'm a student of the work of Stanford professor Jeff Pfeffer for many reasons, including his rigorous pragmatism and no-bullshit attitude. (This is even reflected in the title of one of his books: Leadership BS.) [2] A client recently observed a pattern of obvious flattery being directed toward a high-status member of a group, and my client expressed some surprise that such seemingly insincere praise would have the desired effect. This brings to mind Pfeffer's comments on the subject:

One of the best ways to make those in power feel better about themselves is to flatter them. The research literature shows how effective flattery is as a strategy to gain influence. Flattery works because we naturally come to like people who flatter us and make us feel good about ourselves and our accomplishments, and being likable helps build influence. Flattery also works because it engages the norm of reciprocity--if you compliment someone, that person owes you something in return just as surely as if you had bought the individual dinner or given a gift-because a compliment is a form of gift. And flattery is effective because it is consistent with the self­-enhancement motive that exists in most people...

Most people underestimate the effectiveness of flattery and therefore underutilize it. If someone flatters you, you essentially have two ways of reacting. You can think that the person was in­sincere and trying to butter you up. But believing that causes you to feel negatively about the person whom you perceive as insincere and not even particularly subtle about it. More importantly, think­ing that the compliment is just a strategic way of building influence with you also leads to negative self-feelings-what must others think of you to try such a transparent and false method of influence? Al­ternatively, you can think that the compliments are sincere and that the flatterer is a wonderful judge of people--a perspective that leaves you feeling good about the person for his or her interpersonal perception skill and great about yourself, as the recipient of such a positive judgment delivered by such a credible source. There is simply no question that the desire to believe that flattery is at once sincere and accurate will, in most instances, leave us susceptible to being flattered and, as a consequence, under the influence of the flatterer. So, don't underestimate--or underutilize--the strategy of flattery. University of California-Berkeley professor Jennifer Chatman, in an unpublished study, sought to see if there was some point beyond which flattery became ineffective. She believed that the effectiveness of flattery might have an inverted U-shaped relationship, with flattery being increasingly effective up to some point but beyond that becoming ineffective as the flatterer became seen as insincere and a "suck up." As she told me, there might be a point at which flattery became ineffective, but she couldn't find it in her data. [3]

I'm not suggesting that you should "suck up" to anyone, in part because such behavior is usually observed by others and may have an undesirable effect on them. (My client now has a new--and unflattering--perspective on the other members of the group noted above.) But Pfeffer challenges us to see the world not as we want it to be, but as it really is, and it's worth bearing in mind that we're highly susceptible to the effects of unscrupulous flattery even when we know it's insincere.

 


Footnotes

[1] Mae West (1893-1980) was an actress known for her risque persona and double entendres.

[2] For more on what I've learned from Pfeffer, see the following:

[3] Power: Why Some People Have It and Others Don't, pages 33-35 (Jeff Pfeffer, 2010)

 

Photo of Mae West via tom-margie.

Group Dynamics: Very Loud (and Very Quiet) People

See No Speak No Hear No Evil Chris Christian wiredforsound23 33999343255 EDIT

A theme in my practice is the leader whose team includes a very talkative (or very reserved) member, whose participation deviates substantially from the group norm. Very talkative people may speak at great length, weigh in on every topic, or interrupt frequently, leaving others feeling frustrated or stifled. Very reserved people may participate rarely or not at all, leaving others feeling hesitant or anxious.

It's absolutely not the case that members' participation should be equivalent, but groups generally have a limited capacity to tolerate divergence from normative behavior before experiencing distress. In part this is because the existence of agreed-upon norms help all members calibrate and regulate their own participation, and when the range of behavior in a group becomes too broad, it can no longer be said that a "norm" even exists. [1]

And in many groups the potential to make a valuable contribution is evenly distributed--this may be the rationale for each member's inclusion in the group--but uneven patterns of participation undermine the group's effectiveness. This can be exacerbated by factors related to group tenure or social identity--for example, a long-term member may be much more vocal than new members, or a member who's a demographic minority may be much less vocal than the majority, especially if they're an "only" in some way. [2]

If you're a leader with an unusually loud (or unusually quiet) team member, what can you do? First, assess your tolerance (and that of the other group members) for communication styles that differ from your own. Bear in mind that the goal is a more effective group, not simply one that's more comfortable for the majority. [3] Having done that that, what further steps can you take? You always have the following tools at your disposal.

 

1:1 Dialogue

You can speak individually with the very talkative (or very reserved) person about their participation in the group. But note that this isn't just about "providing feedback." While you are in a position to help this person understand the impact of their participation on how they're perceived by others and on the group as a whole, it's essential to bear in mind that an individual's behavior in a group is in part a function of the group environment. The failure to recognize this is one of the most common dynamics in social psychology--it's so prevalent that it's called the "fundamental attribution error": Ascribing causality to an individual when causality actually lies with the situation. [4]

So it's essential to acknowledge the group environment and its potential impact on the individual's participation. (This can be a fruitful topic of discussion for the group as a whole--see below.) But a starting point can simply be learning more about what's going on with this person in other domains of work or life that might be affecting their participation in the group. This can lead into a discussion about what it's like for this person to be a member of the group, raising your awareness of their group experience.

While it's often safer to navigate such potentially fraught topics in a 1:1 setting, there are two pitfalls to be aware of here: First, if this person is prone to defensiveness, a discussion about the group dynamic can be a way to avoid acknowledging the impact of their personal behavior. Awareness of the fundamental attribution error should temper the assignment of causation or blame, but it doesn't absolve individuals of all responsibility.

Also, in your efforts to represent how others are perceiving this person's participation, you may (or may not) have direct input from other members of the group, and you may (or may not) have their permission to attribute their comments to them. Here you face some difficult choices: If you share input from other group members but preserve their anonymity, the person you're talking with may feel exposed and unsafe in the group. If you share input from other group members and reveal their identities, these other people may feel exposed and unsafe, or you may set off a round of follow-up conversations that they're not yet prepared to have. And if you don't share input from other group members, you may create the mistaken impression that you're the only one who's troubled by this person's participation.

The ultimate solution is build a group that's sufficiently robust to hold such conversations in real time with all members present--again, see below. But the reality is that some groups never achieve this ideal, and others reach it only in rare moments--an exceptionally meaningful exercise at an offsite, or a heartfelt conversation over dinner. So while you work your way toward that ideal, the interim solution is to offer feedback based primarily on your own observations, while being rigorous about the format and process to maximize the likelihood of a productive response. [5]

 

Structured Processes

This involves using various cues and procedures to ensure that every member of the group participates while no member predominates. It need not be complex or cumbersome--simply telling the group, "I want to hear from everyone on this issue" is a type of structured process. It can also be distinct from the group's ordinary discussion--for example, one of the reasons to conduct a "check-in" at the beginning of a group experience is to elicit equivalent participation from all members and thereby set a precedent for subsequent interactions. [6]

Structured processes can be used at any point in a group experience, although the initial cue alone may be insufficient, and you may have to take further steps to regulate participation levels as needed. Note that all such procedures come with a cost, which is why they should be employed judiciously:

  • Using a timer to limit participation reins in people who tend to run long. A cost is that such people may feel unduly constrained. [7]
  • Speaking in a predetermined order ensures that everyone participates. When meeting in-person, this can be as simple as "going around the table" (or the circle, as the case may be.) A cost is that people who are reluctant to participate may feel anxious as their turn approaches. An alternative can be participating "popcorn" style--you're free to speak up when you choose, but once you've spoken you have to wait until everyone has joined in before speaking again.
  • Using an object (when in-person) or relying upon a facilitator to designate the speaker will minimize interruptions. A cost is that the discussion can feel stilted or excessively inhibited.
  • Pausing and inviting everyone to take some written notes before resuming the discussion can help talkative members organize their thoughts while also spurring reserved members to speak up. Costs include the time consumed and the interruption to the previous flow of discussion.

The idea isn't to become dependent on structured processes, but, rather, to weave them into the group experience as needed. And despite their various costs, their benefits include not only more balanced participation, but also a sense of novelty. When such processes are well-facilitated (which takes practice), groups can welcome the change from their habitual patterns of interaction.

 

Direct Intervention

This involves taking action in the moment to reduce participation by a talkative member (and evoke participation from the rest of the group) or evoke participation by a reserved member (and reduce participation by the rest of the group). An advantage of this approach is that it focuses on the individual whose uneven participation is affecting the group, without requiring a structured process separate and distinct from the group's normal discussion. A potential disadvantage is that the individual may feel unfairly singled out and have a negative response to your intervention.

One solution is obtaining permission in advance from the individual under consideration, not only to avoid surprising them with your intervention, but also to ensure that they understand your motivation. It's essential that they feel supported by you as the leader rather than criticized, and an outcome of your 1:1 dialogue with them can be a shared strategy along these lines. A key is intervening subtly at first and escalating slowly to more direct measures.

With a very talkative member, you can...

  • Ask the group for more input, hoping that others speak up.
  • Ask explicitly to hear from other group members.
  • Ask this individual to briefly pause to create space for others.
  • Interrupt this individual, particularly if they've interrupted someone else or are talking over others.

With a very reserved member, you can:

  • Ask the group for more input, hoping that this member speaks up.
  • Ask explicitly to hear from this group member.
  • Ask others to briefly pause to create space for this individual.

Such interventions are easy to describe in the abstract, but can be difficult to implement without creating a sense of awkwardness or embarrassment. And yet if you're never willing to accept the risk of stumbling, you'll never develop the skills necessary to intervene with grace and tact.

But even though as the leader you'll always have a special role to play in the development of the group environment, you need not bear this responsibility alone--nor will you succeed if you try. At some point it will be both desirable and necessary to invite all members to assess the group's culture and norms and offer suggestions for improvement.

 

Group Dialogue

We can think of this as a "meta-conversation": a group discussion about how the group holds discussions. This is far more difficult work than most people realize, which is one reason why so many exercises conducted with this goal in mind fall flat at best. There is a basic conceptual challenge--group dynamics are complex, and relatively few people get much useful training in understanding them.

But at a more fundamental level discussing a group's dynamics with the members of that group inevitably evokes a degree of self-consciousness and vulnerability, which often exacerbates the problematic behaviors that necessitated the discussion in the first place. It's a profoundly thorny dilemma--but one that's worth trying to untangle.

One of the greatest benefits of a group dialogue is its efficiency. While separate 1:1 conversations with group members are useful, as noted above, that process is not only time-consuming but also subject to various degrees of distortion because other group members aren't present to correct misunderstandings or inaccuracies regarding their behavior and intentions.

While specific topics to be addressed here include the optimal range of group participation, the impact on the group of non-normative behavior, and the impact of the group environment on non-normative individuals, it's useful to be aware of the general conditions necessary for any productive norm:

  • A set of shared beliefs about how individuals should behave.
  • Sufficient mutual esteem among members so that its withdrawal would be felt as a loss by any individual.
  • A willingness by members to openly acknowledge a norm violation by a peer.
  • A willingness by members to withhold esteem from a peer as a consequence of a norm violation. [8]

So note the value of taking the time to build meaningful relationships among the group members before jumping into a "norms discussion." As I've written before,

This is why relationship-building on a team is so important and why leaders who dismiss it as fluffy bullshit are missing a critical factor in the process of developing productive norms. It's not about "liking each other"--it's about the power of mutual esteem. [9]

Finally, be aware that no single discussion will permanently resolve such a complex set of issues. We call them group dynamics because we expect them to change, and the patterns of behavior that support (or inhibit) effective group performance today may do the opposite in the future. As David Bradford, one of my mentors, used to say, the most productive group norm is a commitment to regularly revisit the group's norms.

 


Footnotes

[1] For more on the definition and establishment of norms, see Rules Aren't Norms (On Better Meeting Hygiene).

[2] Research on the impact of group composition and diversity on performance is inconclusive--it's easy to find studies supporting almost any point you want to make on the subject. Two observations drawn from my experience are that 1) homogeneous teams experience less conflict but can be more prone to blind spots and "groupthink," and 2) heterogeneous teams can only make effective use of their diversity once they learn to manage conflict effectively (including, but not limited to, the topic under discussion here.)

[3] Work Style Differences

[4] This is the definition I learned in 1998 from Roberto Fernandez, my brilliant Organizational Behavior professor at Stanford. The initial work on the fundamental attribution error was done by Stanford psychologist Lee Ross: The Intuitive Psychologist and His Shortcomings: Distortions in the Attribution Process (Advances in Experimental Social Psychology, 1977).

[5] For more on effective feedback, see the following:

[6] Check in to LISTEN, Not Just to Speak

[7] When using a timer, it's preferable to avoid a harsh or abrupt tone--I've used the sound of this Tibetan bowl in many different settings over the years:

Download: Tibetan Bowl

[8] Rules Aren't Norms (On Better Meeting Hygiene)

[9] Ibid.

 

For Further Reading

Group Dynamics: The Leader's Toolkit

Group Dynamics: Norms and Emotion

Freud on Startup (Conditions for Group Effectiveness)

Huddle Up! (Building Group Cohesion)

Symptoms of Group Strength

 

Photo by Chris Christian.

The Rubber Band Effect

Rubber Band by laogooli 447418909 EDIT

One of a leader's foremost responsibilities is predicting the likelihood of future events and planning accordingly. A leader's effectiveness at this task derives from a number of sources: time and space for strategic thinking, access to critical data, a knack for pattern-recognition--or the ability to hire others with the requisite skills and make use of their recommendations.

As a result, good leaders spend a material portion of their time envisioning the future--weeks, months, and even years ahead of the people around them. They peer over the horizon and get a sense of what it might be like to live there. This capability can be a tremendous asset--but only when it's coupled with the ability to influence others to adopt and act upon that same vision. In the absence of this capability, even the most far-seeing leader will suffer the fate of Cassandra in Greek myth: Blessed with the gift of prophecy, doomed to never be believed.

Imagine there's a rubber band connecting the leader with the people around them. When the leader travels forward in time to envision the future, the rubber band stretches. This produces a useful and necessary tension between the leader's vision and everyone else's current reality, which, under the right circumstances, can move people to adopt this vision of the future and begin to act accordingly. But if the leader runs too far ahead or pulls too hard in an effort to bring people along, the rubber band breaks. There's a rupture between the leader's vision of the future and everyone else's current reality, and the leader loses influence as a result.

If good leaders spend time living in the future, great leaders perfect the skill of inducing others to join them there. Sometimes this entails active efforts to shape and influence others' views--but it also requires the ability to abstain from taking action when necessary. Because the foresighted leader not only assesses the likelihood of future events, but also pays close attention to current trends and the extent to which they are sweeping other people along in their wake, with or without further action by the leader.

The great leader steps into the future just far enough to encourage the people around them to consider the possibility of this alternative reality, but not so far ahead that their vision is dismissed or ignored. The great leader allows the combined force of their vision of the future and the movement of current trends to bring people along without unnecessary force by the leader or undue stress on others. The rubber band stretches, but it does not break.

Is this always possible? No, of course not. Events rarely align so neatly. But it's something to strive for, and here's how this process shows up every day in my coaching practice: The leaders I work with are tasked with looking into a volatile and uncertain future and placing high-stakes bets on what they believe to be the likely outcomes. They will inevitably be compelled to make decisions with imperfect and incomplete data. And they must do this while leading teams that include a number of people who are manifesting various forms of anxiety: aggression, panic, paralysis, denial.

The metaphorical bands that bind the leaders in my practice to the people around them are fraying under the strain. They must not break. My clients must maintain sufficient tension to help move their organizations and their employees forward, without putting so much pressure on people and systems that the bands rupture. It is a delicate balance.

 


For Further Reading

Aggression, Panic, Paralysis and Denial

How to Cross Antarctica (On Surviving Chaos)

The Importance of Shared Narrative

 

Adapted from Leadership in Crisis (FDR and the Rubber Band Effect).

Photo by laogooli.

Talking About Promotions (with Very Ambitious People)

Ladder by Sam Beebe sbeebe 14282642288 EDIT

A theme in my practice is the leader with an ambitious employee who's anxious to be promoted, sometimes to the point of urgency. Most of these people share a set of common characteristics: very high expectations for their professional accomplishments, a nagging sense that they're "behind" in some way, and an idealized vision of the happiness (or relief) they'll experience when they achieve their goal.

But their talents and capabilities can differ substantially, of course. Some of them are already operating at an elite level, and their ambition is entirely justified. Others are just as obviously not at an elite level, and their ambition is sadly misguided. But most of them fall somewhere in the middle--they show substantial potential, but they haven't yet clearly demonstrated that they merit a bigger role, a new title, or increased compensation.

In my work with leaders facing this challenge, I encourage them to bear those common characteristics in mind while tailoring their approach to suit the employee's current and potential contributions. If you're in a similar situation, what might this look like?

 

Managing Expectations, Part 1

With an obvious elite performer, the leader's task is to manage their expectations--but not in the way you might think. Conventional expectation management entails counseling patience, but that's not what I mean here. If you have an elite performer who feels an urgent need for their talents to be recognized, then if you don't find a way to meet that need you'll soon be relieved of this problem, because they'll take their talents elsewhere.

And yet no matter what role, title or comp they're able to command--from you or from another employer--their sense of urgency and the feeling that they're "behind" will almost certainly diminish only for a brief period before it returns in full force. This is the predictable result of two powerful psychological forces: Hedonic adaptation ensures that we readily adapt to changes in our circumstances, which means that even our greatest aspirations, once fulfilled, are soon taken for granted. [1] And social comparison means that we have a deeply rooted predisposition to assess our progress in life by considering our status relative to others who we consider salient figures--and we tend to focus on those who we perceive as "ahead" in some way. [2]

You can't "turn off" these drives in your ambitious elite performer, nor would you want to--they serve a useful role for the species, even as they cause anguish for most of us as individuals at various times in our lives. But if you hope to retain them as a long-term colleague, you'll both be well served if you can help them understand these dynamics and how to deal with them. That doesn't mean encouraging your elite performer to settle for something less than they believe they deserve, but it does involve addressing and coming to terms with the anxiety and other emotions that underlie their ambitions. This requires you act as a mentor, not just a manager, and you can't simply impose that relationship on someone--you have to be invited in.

 

Managing Expectations, Part 2

With an ambitious employee who's an adequate performer but obviously not elite, it's also necessary to manage their expectations, but with different goals in mind. Not only is this person not going to be promoted anytime soon, it's likely that they're going to be levelled or managed out. I make the assumption that there's an unbridgeable gap between your employee's ambitions and their current capabilities, but they're not a chronic under-performer who's failing to add value. (If that's the case, then you should be managing them out now.)

But if you'd prefer to retain them--and yet have no intention of promoting them--then you need to determine whether it will be possible to level them successfully when it becomes necessary. This is always a challenging managerial task, but here the difficulty will be compounded by your employee's unrealistic self-assessment. In this process both of you will need to make a contribution.

You'll have to provide data demonstrating a performance gap, an opportunity to learn from the incoming manager, clarity on your employee's new role, and--perhaps most importantly--sufficient grace to ensure that your employee feels respected throughout the process. Your employee will have to respond with non-defensiveness--which will be easier for them if you fulfill the responsibilities above. And both of you will need to trust each other, which requires investing in the relationship over time.

This will obviously take time and effort, and in any given case you may conclude that it's not worth the trouble. But note that the ability to successfully level an adequate employee who's not an elite performer is a tremendous managerial asset, and you won't learn how to do it if you never try.

 

From Potential to Excellence

Most of your ambitious employees will fall somewhere in between these two extremes--they haven't yet demonstrated consistent elite performance, but they show substantial potential, and the question is whether or not that potential will be fully realized. And one of the best tools at your disposal to influence that outcome is clear, direct feedback on the nature of their performance. One simple framework involves providing feedback in three distinct "buckets":

1. Here's where you're already delivering excellence.

This should be an easy bucket to fill, but many managers fail to make effective use of it. They worry that positive feedback will cause an ambitious employee to feel entitled to a promotion, so they withhold it--which only increases the employee's anxiety and agitation. Or the manager learned in some terrible training session that they should always offer "positive feedback" before delivering the real message--which only trains people to ignore their positive feedback. As a consequence many managers are simply ineffective at delivering meaningful positive feedback that truly has an impact. But it isn't rocket science--it just takes diligent effort and practice. [3]

2. Here's where you're making progress.

This is the bucket that most managers over-utilize. But true excellence (above) and clear under-performance (below) shouldn't be lumped together with other areas of responsibility where your employee is making progress but not there yet. This bucket is an opportunity to have a nuanced conversation with an ambitious employee and let them know that you can discern not only the effort they're making to improve, but also their still-insufficient results, and you want both halves of that message to register.

3. Here's where you're falling short.

This should also be an easy bucket to fill--your ambitious employee has clearly fallen short in some key areas, or you wouldn't be wondering whether or not to promote them. But here again many managers fail to offer meaningful critical feedback. They worry that direct feedback will be demotivating, or that their employee will respond defensively. While it's your responsibility to learn how to deliver critical feedback in a way that's less likely to evoke a defensive response, this is also a valuable opportunity to assess your employee's ability to hear criticism and take responsibility for setbacks, which is a significant indicator of future success.

 

Finally, note that the timing of these conversations matter--your employee is likely to want to hold them more frequently, and as noted in the post linked above, I don't think leaders should wait for formal review cycles to provide developmental feedback. That said, in some cases it makes sense to defer discussions about promotions until there's enough data to justify further consideration. I once had a CEO client whose sales leader tried to renegotiate his comp every single quarter. This proved untenable.

 


Footnotes

[1] For more on hedonic adaptation, see the following:

[2] For more on social comparison, see the following:

[3] Conscious Competence in Practice

 

Photo by Sam Beebe.

Why "Truth-Tellers" Fail (and How They Can Succeed)

Cassandra 50178826433 EDIT

A theme in my practice is the leader with an employee who thinks of themself as a "truth-teller." This person often has some keen insights to share, but their communication style is preventing others from heeding their message. In this context I'm reminded of the figure of Cassandra from Greek mythology, a high priestess and the younger sister of Hector, the great warrior of Troy.

The god Apollo gave Cassandra the ability to see the future, but after she rejected his advances he put a curse on her so that her true prophecies would always be disbelieved. When the Greeks left a massive wooden horse at the gates of Troy as a supposed peace offering, Cassandra warned her compatriots to destroy it, but they ignored her as they conducted a victory feast: "We stationed the monster fraught with doom on the hallowed heights of Troy. Even now Cassandra revealed the future, opening lips the gods had ruled no Trojan would believe." [1]

After the fall of Troy, Cassandra was captured by the Greek king Agamemnon, and both of them were subsequently murdered by Agamemnon's wife and her lover, as shown above. It's not a happy tale. My clients' truth-tellers don't face anything nearly so dire, but it's highly likely that their insights will be ignored, and it's quite possible that they'll run into career-limiting difficulties. If you're a leader with an employee who fits this description (or if this describes you), what can you do? Here are some issues to consider:

Cognitive biases matter.

Truth-tellers can be aware that their communication style is flawed, but they're often surprised that it has such a significant impact on others' receptivity to their insights. They believe their ideas should be assessed on their intrinsic merits, without having to worry about crafting a persuasive message. But this reflects a poor grasp of human psychology and a lack of awareness of some fundamental principles of communication.

There's too much data in our environment to be able to carefully parse each and every incoming signal. [2] The process of logical reasoning is too slow and laborious, and our capacity for deliberate thought is a finite resource, so we've evolved a host of "mental shortcuts" to enable us to make quick judgments that are sufficiently accurate for most purposes. These shortcuts are also known as "cognitive biases," a term that gives the impression that our brains are somehow faulty or even prejudiced. [3]

It's more precise to say that our thought patterns are often highly predictable, and efforts to persuade others must take these patterns into account in order to be successful. The truth-teller who insists on ignoring these principles isn't being rigorous or disdaining superficial niceties, although they often like to characterize themselves this way. They're just refusing to acknowledge reality, and that's not rigor--it's magical thinking. Here are three predictable patterns in human psychology that truth-tellers must take into account if they want their message to be heard.

Likeability matters.

Psychologist Robert Cialdini has identified a set of powerful cognitive biases related to influence, which he describes as the "fundamental principles of persuasion." [4] The very first one is the "Principle of Liking": We find likeable people more influential. It's important to distinguish between "likeable" and "pleasing" or "deferential," not least because adopting a pleasant or deferential demeanor may undermine one's authority, another important source of influence. Likeability can be established through a number of specific tactics, and Cialdini highlights two: similarity and praise.

A sense of similarity is evoked by identifying shared experiences, beliefs, values, and interests, which often occurs when we're engaged in small talk. And praise doesn't have to take the form of obsequious or insincere compliments. We find it flattering when someone simply asks us questions or expresses interest in us, which is really just another form of small talk. In general, most informal conversations offer opportunities to establish likeability simply by signaling, "I'm paying attention to you, and our relationship matters to me." [5]

Note that cultivating likeability need not entail being indirect or less candid with the primary message. Truth-tellers often undermine their own influence simply by failing to devote any time or attention to the informal conversations that usually occur at the beginning of meetings and after the agenda has been concluded. They pride themselves on being "all business"--but that actually means that they're less effective at accomplishing their goals.

Packaging matters.

Louis Cheskin was one of the first researchers to apply psychological principles to commercial marketing, and as a contributor to such icons as McDonald's Golden Arches, the Marlboro Man and the Gerber baby, his work left an indelible mark on the 20th century. [6] Author Malcolm Gladwell discussed Cheskin's concept of "sensation transference":

Cheskin was convinced that when people give an assessment of something they might buy in a supermarket or a department store, without realizing it, they transfer sensations or impressions they have about the packaging of the product to the product itself. To put it another way, Cheskin believed that most of us don't make a distinction--on an unconscious level--between the package and the product. The product is the package and the product combined. [7]

Gladwell goes on to cite research demonstrating the effects on this concept in a variety of consumer products: Ice cream tastes better when it comes in a cylindrical container instead of a rectangular one. Brandy tastes better when it comes in a decanter instead of a wine bottle. Margarine tastes better when it's colored yellow instead of white. These signifiers affect our senses, altering our perceptions of the product itself.

Linguist and liberal political advisor George Lakoff has described a parallel process that occurs in the realm of communication and messaging, referred to as "framing," and "Lakoff's First Law" is that "Framing trumps facts":

All of our concepts are organized into conceptual structures called "frames" (which may include images and metaphors) and all words are defined relative to those frames. Conventional frames are pretty much fixed in the neural structures of our brains. In order for a fact to be comprehended, it must fit the relevant frames. If the facts contradict the frames, the frames, being fixed in the brain, will be kept and the facts ignored... This has an important consequence. Political liberals have inherited an assumption from the Enlightenment, that The facts will set us free, that if the public is just given the facts, they will, being rational beings, reach the right conclusion. It is simply false. It violates Lakoff's Law. [8]

We need not share Lakoff's political orientation to grasp the significance of his theory. Just as Cheskin demonstrated that the perceived properties of a product are not fixed but highly malleable and contingent on the packaging, Lakoff notes that the impact of a message is not an inherent property of the facts it contains, but a function of its frame--a form of packaging.

Truth-tellers are like Lakoff's naive liberals--they think that if they just present "the facts" then the rightness of their ideas will inevitably be sufficient to win the day. There's no universal solution here, but the key is recognizing that influential ideas are packaged in a host of ways that contribute to their impact, and effective packaging must take into account the audience's "frames" and preconceived notions.

Narrative matters.

The sum total of a message's facts, packaging and framing is ultimately a narrative--some form of story. And stories play an essential role in human life because they enable us to make sense of and navigate uncertain environments. As I wrote recently,

Organizational psychologist Karl Weick called this "sensemaking": we rely upon narratives to "make sense" of ambiguous situations and pursue a plan of action in coordination with others. But our reliance on narratives means that in the absence of a coherent story we will feel lost and ungrounded. [9]

So a fundamental challenge in any communication effort is that when people are faced with a situation that they don't fully understand, they will rapidly construct an explanatory narrative using whatever data is readily available. [10] One of the difficulties for the truth-teller is that this process will include a host of assumptions about them and their communication style, and if they haven't made an effort to cultivate liking and to package their message effectively, then their audience's explanatory narrative will likely work against the truth-teller's goals.

Further, many truth-tellers have a degree of technical training or quantitative skill that informs their insights. As a result they see a "story" in the data that most people fail to perceive. This is particularly true with regard to probabilities--a number of cognitive biases evolved to help us avoid the complex computations necessary to calculate statistical outcomes with precision. [11] The challenge--and the opportunity--for the truth-teller is to translate their quantitative insights into a narrative that other, less numerate people can readily grasp.

A note on authenticity:

While the issues raised here aren't difficult to understand, many truth-tellers struggle to put them into practice because doing so feels "inauthentic." But this represents a misguided conflation of authenticity and familiarity or comfort. Yet another cognitive bias is what psychologist Daniel Kahneman calls "the law of least effort," which reflects our tendency to expend as little mental energy as possible. [12] As a consequence we have a preference for the familiar and the comfortable, and this includes our own behavior and communication style.

The truth-tellers in my clients' organizations have been very successful up to this point in their careers--that's why they now find themselves working for my clients. And their (familiar, comfortable) communication styles have either contributed to their success in their previous roles or been outweighed by their other strengths. But these truth-tellers now find themselves in a new position or an evolving setting in which they have to modify their communication style if they wish to enjoy continued success.

This can feel daunting, particular to the truth-teller who takes pride in their authenticity, as so many do. Here it can be useful to explore just what we mean by "authentic" and how our understanding of that term can pose a barrier to productive change. As I've written before,

A popular view of the authentic self is that it's an identity at the core of our personalities, something we're born with and must discover through a process of excavation. We may find this view appealing for a number of reasons. If our authentic self is already fully formed within us, then conscious efforts to modify it are fruitless, and we need not feel obligated to undertake the hard work of change... An alternative is to view our authentic self as something that we actively create, forging it out of a combination of ongoing life experiences in the context of any inherited preferences and aversions. [13]

If the truth-teller can adopt this latter view of the authentic self, they make it possible to experiment with alternative communication styles that may feel unfamiliar or uncomfortable but are not inherently false or phony. And if you're working with someone who fits this description (or if this describes you), the key is recognizing that this process will likely evoke a degree of vulnerability (which they'll be unlikely to admit) and establishing an environment in which it's safe to change. [14]

 


Footnotes

[1] The Aeneid, page 83 (Homer, translated by Robert Fagles, 2008)

[2] Why It's So Hard to Pay Attention, Explained by Science (Daniel Levitin, Fast Company, 2015)

[3] When Heuristics Go Bad (On Cognitive Biases)

[4] Harnessing the Science of Persuasion (Robert Cialdini, Harvard Business Review, 2001)

[5] Bosses and Birthdays (The Importance of Small Talk)

[6] Featured Thinking: Cheskin Research (Harvard Business School Working Knowledge, 2000)

[7] Blink: The Power of Thinking Without Thinking, page 160 (Malcolm Gladwell, 2005)

[8] Lakoff's Law (George Lakoff, Edge, 2004)

[9] The Importance of Shared Narrative

[10] Seeing What's Not There (The Importance of Missing Data)

[11] Judgment under Uncertainty: Heuristics and Biases (Amos Tversky and Daniel Kahneman, Science, 1974)

[12] Thinking, Fast and Slow, pages 35-40 (Daniel Kahneman, 2013)

[13] Leadership and Authenticity

[14] Why Change Is Hard

 

Photo of Campanian water jar (hydria), circa 340-320 BC, by failing_angel.

How to Cross Antarctica (On Surviving Chaos)

Antarctica by Eugene Kaspersky e_kaspersky 6515719783 EDIT

Business author Jim Collins recently gave a talk in which he discussed the contrasting leadership styles--and fates--of pioneering polar explorers Roald Amundsen and Robert Falcon Scott:

The work that Morten [Hansen] and I did in Great by Choice was really, ultimately, about thriving in chaos.

Number one, we observed that you learn how to exert self-control and self-discipline in a world that is out of control. We found this marvelous matched pair, Roald Amundsen and Robert Falcon Scott, the first two to try to go to the South Pole in 1911. It was like an entrepreneurial startup heading off into the most uncertain and unforgiving environment. It wasn't just, "Hey, let’s go to the South Pole, hunker down and survive." It was to try to be the first in history to reach the South Pole.

What we found is that the way Roald Amundsen led--he’s the one who got there first and got back alive and safe--was different than the way Robert Falcon Scott led. Scott got there second, and then he and his entire team died on the way back that same year.

The environment was completely out of control. It's the South Pole. It's 1911. It can easily kill you. You think it's hard building a company in California? Try going to the South Pole in 1911. It was the moon mission of 1911.

Amundsen was very, very disciplined in his march across the plateau, and Scott was very erratic. Amundsen stayed on this consistent march. He never wanted to get exposed to a terrible storm when he was depleted and exhausted. But even on really uncertain days, he would still make progress towards their goal, they were 20-mile marching across the plateau. Scott was much more erratic. He had big days and not big days, and the weather determining his pace rather than himself...

I go back to Amundsen and Scott. Both calculated the amount of supply depots they needed. It is highly inefficient to multiply your potential supply depots by three. But it's not highly inefficient if you're coming back, winter's gathering on you, and you run out of supplies and die. Tell me what efficient is. We found that great companies are kind of irrational in their "efficiency." They’re not the most efficient use of capital; they’re not the most efficient use of buffers. What they are is enormously resilient by design. [1]

My clients aren't polar explorers, but many of them are trying to be the first in history to accomplish a particular entrepreneurial venture, and at the moment all of them are trying to navigate an "uncertain and unforgiving environment." Winter isn't gathering--it's already here. If you're in similar circumstances, here are some issues to consider and questions to ask yourself:

Discipline & Consistency

Collins cites Amundsen's discipline and consistency as keys to his success and his team's survival. But this approach isn't exclusive to explorers in far-flung places. The English novelist Graham Greene was not only acclaimed (nearly winning the Nobel Prize twice) and popular (selling more than 20 million books in his lifetime), but also prolific (publishing 24 novels among countless essays and stories). [2] And discipline and consistency were hallmarks of his approach to work that continued through World War II and the London Blitz:

Over twenty years I have probably averaged five hundred words a day for five days a week. I can produce a novel in a year, and that allows time for revision and the correction of the typescript. I have always been very methodical, and when my quota of work is done I break off, even in the middle of a scene. [3]

Note the importance of stopping as a form of discipline. Amundsen stopped to ensure that he wouldn't get caught by a storm. Greene stopped in order to maintain his momentum every workday. And you'll undoubtedly need to impose similar limits on yourself. As Intel CEO Andy Grove once wrote, "My day always ends when I'm tired and ready to go home. Not when I'm done... A manager's work is never done. There is always more to be done, more that should be done, always more than can be done." [4]

You probably won't have to cover 20 miles over snow and ice for today to count as a success--although you may need to write 500 words. Whatever your field, I suspect that in a chaotic and unpredictable environment the more control you can exert over your time, your effort, and your output the better off you'll be.

  • What forms of discipline would support more consistent effort?
  • What data will tell you that you've reached a useful limit?
  • What boundaries and routines will help you stop? [5]

Efficiency

As Collins' remarks make clear, the definition of "efficiency" is highly contextual. An "efficient" use of resources in flush times when conditions are predictable and success is more likely will not serve you well when the environment changes radically. In your current role it might not get you killed, but it could certainly cause you to run out of time, money, patience, or stamina.

The key is understanding your existing constraints and how those constraints change with the environment. A regular topic of discussion in my work with leaders is the emergence of new constraints as their organization evolves. Limited capital is almost always the first and most significant gating factor, and it must be treated as a scarce and precious resource to extend the company's runway. But over the past decade capital was often rapidly surpassed as a governing constraint by talent, public prominence, or the leader's availability. [6]

With recent shifts in the economic climate, capital is again becoming a more salient constraint--but as Collins points out, an "efficient" use of capital won't be much help if you've run out of supplies in between depots. And even if you're responsible for capital allocation in your organization, perhaps the most important resources you need to allocate efficiently are your own time and attention. [7]

  • What finite resources impose constraints on your personal and organizational operations?
  • How might those constraints change under conditions of uncertainty?
  • What's been your definition of "efficiency" in recent years?
  • How should that definition evolve to suit the emerging environment?

Resilience

Collins mentions "resilience" only at the end of the excerpt above, but it's a quality at the heart of his message. While we may rightfully admire Robert Falcon Scott's bravery in the face of the challenge that ultimately claimed his life, that's not the same thing as resilience. As I've written before,

We often misunderstand the meaning of resilience, confusing it with invulnerability or toughness. The etymological root of resilience is the Latin resilire, which means "to rebound, recoil or jump back." Resilient materials deform under pressure while retaining their internal consistency, later returning to their original form. Iron is tough, but it's not resilient--when it reaches its breaking point it shatters into pieces. [8]

The "uncertain and unforgiving environment" of the next few years will no doubt test your resilience, and it may test your bravery as well, but let's not confuse the two. Let's also not view resilience as a monolithic quality we possess or lack. Work by psychologists Karen Reivich and Andrew Shatté suggests that our degree of resilience is a function of the extent to which we manifest certain characteristics and engage in specific behaviors, all of which are learnable or subject to influence: Emotion regulation, impulse control, optimism, causal analysis, empathy, self-efficacy and reaching out. [9]

And therapist and meditation teacher Linda Graham notes that we can build resilience through "priming," or enhancing our ability to experience certain emotions or physiological states that will serve us well in difficult circumstances. In addition to beginning each day with some form of loving, physical connection--like a hug!--and recalling a memory or a hope that evokes a sense of well-being, we can also train ourselves to recognize when we've lost our composure, take a moment to breathe, feel our heart beating, and calm ourselves before proceeding. [10]

  • What elements of resilience in Reivich and Shatté 's model feel like strengths of yours? How might you leverage them more fully?
  • What elements feel weaknesses of yours? How might you cultivate them more deliberately?
  • What daily practices enhance your ability to handle stress?

 


Footnotes

[1] Jim Collins on 'Thriving In Chaos' (Dan Bigman, Chief Executive, 2022)

[2] Graham Greene Dies, 86, Novelist of the Soul (The New York Times, 1991)

[3] The End of the Affair, page 34 (Graham Greene, 1951)

[4] High Output Management, page 47 (Andy Grove, 1983/1995)

[5] Happy Workaholics Need Boundaries, Not Balance

[6] The Problems of Success

[7] To Stay Focused, Manage Your Emotions

[8] The Ruling Out of Possibilities (On Failure)

[9] The Resilience Factor: 7 Keys to Finding Your Inner Strength and Overcoming Life's Hurdles, Chapter 2: How Resilient Are You?, pages 31-47 (Karen Reivich and Andrew Shatté, 2002). For more on resilience and further excerpts from Reivich and Shatté's work, see The Art of Self-Coaching, Class 5: RESILIENCE & VULNERABILITY.

[10] Bouncing Back: Rewiring Your Brain for Maximum Resilience and Well-Being, page 230 (Linda Graham, 2013)

 

Photo by Eugene Kaspersky.

Whether or Not to Fix a Broken Relationship

A theme in my practice is the leader who's struggling to repair a damaged working relationship with an employee. In most cases we start with the assumption that a better relationship is possible and that even a long-running conflict can be resolved. This usually entails the following steps in some form:

This obviously involves a great deal of time and energy, and I'm not suggesting that leaders should always follow these steps or that they should try to fix every broken relationship. As I've noted before, one of the most common mistakes made by my clients is waiting too long "when making the difficult decision to fire someone. There were good reasons for the delay--there always are--but in hindsight they generally wish they’d acted sooner, and often all parties would have benefited." [1]

Further, if sustained underperformance by the employee is a contributing factor, then leaving them in their role may not be a kindness but a form of cruelty. As management thinker Peter Drucker once noted, "I have never seen anyone in a job for which he was inadequate who was not slowly being destroyed by the pressure and the strains, and who did not secretly pray for deliverance." [2]

But in many cases there are legitimate reasons for a leader to make a good-faith attempt, and I find that my clients typically want to try. And yet even then this work can prove exceedingly difficult, leaving the leader wondering at some point whether additional effort is warranted--and sometimes it isn't. If you're a leader facing this situation, here are some issues to consider and questions to ask yourself:

 

Intentions

We often assume that other people are more aware of our intentions than they really are. Or we believe that expressing our intentions once is sufficient, failing to appreciate that most messages are retained only after they've been repeated multiple times. [3]

  • Is your employee aware that fixing this relationship has been a priority for you? Do they realize that you've been actively engaged in these efforts?
  • If not, you need to be more explicit about what you're trying to accomplish.

 

Emotions

We also assume that other people are more aware of our emotions than they really are. We think what we're feeling is obvious, and yet the other person has no idea. This matters because a necessary step in the process will be an expression of vulnerability on your part as the person occupying the higher status role. [4] Why? Because vulnerability is the key to empathy, and empathy is the key to conflict resolution, but people don't naturally "empathize up" with leaders. [5]

To be clear, this does not mean that you should accept more than your share of responsibility, or fail to hold your employee accountable for their share, or seek to placate them by appearing weak. (Weakness isn't vulnerability, nor is vulnerability weakness. [6]) A starting point may simply be acknowledging that you care about this relationship and want it to to succeed. Whatever form it takes, it will almost certainly make you feel uncomfortable.

  • Is your employee aware of the range of emotions you've experienced in this process? Do they realize that you've felt some vulnerability and discomfort?
  • If not, you need to challenge yourself to communicate in a way that's more outwardly expressive and consistent with your inner state.

 

Trust

When there's sufficient awareness and understanding of your stated intentions and reported emotions, another barrier can be a credibility gap. Your employee may believe in your good intentions but be skeptical of your determination to follow through on commitments. They may lack faith in the sincerity of your disclosures. Or, even more troubling, they may distrust the legitimacy of the entire process.

  • Does your employee believe that you mean what you say? Do they believe that you say what you mean? Do they believe that you've been sincere in your efforts to repair the relationship?
  • If not, you need to scrupulously examine your behavior to ensure that it aligns with your intentions and emotions, and then redouble your efforts to build trust. [7]

 

Ability

A final factor to consider is your employee's ability to reciprocate your efforts and serve as an active counterpart in the process. The factors above all have an impact here, of course--in their absence, your employee may be able but unwilling to play their part. But in some cases people are open in principle to improving a relationship and yet lack the ability to make the necessary changes. This is often related to difficulty with emotion regulation [8] or a reluctance to take responsibility for one's own actions. [9] And while emotion regulation and a willingness to take responsibility are learnable skills, that process inevitably takes time.

  • Does your employee have the capacity to manage their emotions, forgive you for your shortcomings (real and imagined), acknowledge their own contributions to the problem, and actively work with you to repair the relationship?
  • If not, you need to determine if that's going to change in the time you have available.

With shared awareness and understanding of your intentions and emotions, as well as requisite degrees of trust and ability, you may conclude that continued efforts to fix this relationship are warranted. But as I advise my clients, be mindful of the consumption of your most precious resource--your attention--and the expected return on that investment. [10]

 


Footnotes

[1] Don't Wait

[2] The Effective Executive, page 89 (Peter Drucker, 1966). Quoted in Merciful Exits (On Under-Performing Executives).

[3] For example, see Replication and Analysis of Ebbinghaus’ Forgetting Curve (Jaap Murre and Joeri Dros, PLOS One, 2015).

[4] Resolving a Protracted Conflict

[5] The Difficulty of Empathizing Up

[6] "The perception that vulnerability is weakness is the most widely accepted myth about vulnerability and the most dangerous... To feel is to be vulnerable. To believe vulnerability is weakness is to belief that feeling is weakness... Our rejection of vulnerability often stems from associating it with dark emotions like fear, shame, grief, sadness, and disappointment--emotions that we don't want to discuss, even when they profoundly affect the way we live, love, work, and even lead. What most of us fail to understand and what took me a decade of research to learn is that vulnerability is also the cradle of the emotions we crave. Vulnerability is the birthplace of love, belonging, joy, courage, empathy, accountability, and authenticity... I define vulnerability as uncertainty, risk, and emotional exposure." (Brené Brown, Daring Greatly, pages 33-34, 2015)

[7] For more on trust, see the following:

[8] The Tyranny of Feelings

[9] The Trium Group on Responsibility

[10] Growth, Profitability and Return on Attention

 

For Further Reading

Better Working Relationships

Work Style Differences

Racing Up the Ladder of Inference

Intent vs. Impact (When Communication Goes Awry)

Make Feedback Normal. Not a Performance Review.

 

Photo by Henry M. Diaz.

Nick Cave on Grief

Nick-Cave-Faith-Hope-and-Carnage

Australian musician Nick Cave is no stranger to grief. At age 19 his father was killed in an automobile collision, a trauma that seems to have contributed not only to his decision to drop out of school to pursue music, but also to the initiation of a decades-long heroin habit, which he finally kicked after multiple stints in rehab. Nearly 40 years later, in 2015, Cave's 15-year-old son Arthur fell from a cliff and died from his injuries. The loss of Arthur had a profound effect on Cave and his wife Susie Bick, transforming not only their shared perspective on life, but also Cave's approach to music, art, and religion.

Cave discusses all of these topics at length with journalist Seán O'Hagan in a revelatory new book, Faith, Hope and Carnage, which proclaims on the back cover, "This is not a memoir. This is a conversation." Distilled from more than 40 hours of phone calls between Cave and O'Hagen over the past two years, the book provides a setting in which the two men explore complex ideas that require not only ample time and space, but also a tremendous amount of trust and a willingness to be candid and vulnerable. (In addition to serving as Cave's interlocutor, O'Hagan acknowledges his own grief following the loss of his younger brother Kieran.)

 


Nick Cave: ...I don't know quite how to explain this, Seán, except that perhaps God is the trauma itself.

Seán O'Hagan: You're going to have to try to explain that one. What do you mean by "God is the trauma itself?"

Cave: That perhaps grief can be seen as a kind of exalted state where the person who is grieving is the closest they will ever be to the fundamental essence of things. Because, in grief, you become deeply acquainted with the idea of human mortality. You go to a very dark place and experience the extremities of your own pain--you are taken to the very limits of suffering. As far as I can see, there is a transformative aspect to this place of suffering. We are essentially altered or remade by it. Now, this process is terrifying, but in time you return to the world with some kind of knowledge that has something to do with our vulnerability as participants in this human drama. Everything seems to fragile and precious and heightened, and the world and the people in it seem to endangered, and yet so beautiful. To me it feels that, in this dark place, the idea of a God feels more present or maybe more essential. It actually feels like grief and God are somehow intertwined. It feels that, in grief, you draw closer to the veil that separates this world from the next. [p 32]

 


Cave: You've experienced sudden loss and grief, too, Seán, so you know what I'm talking about. You are tested to the extremes of your resilience, but it's also almost impossible to describe the terrible intensity of the experience. Words just fall away.

O'Hagan: Yes, and nothing prepares you for it. It's tidal, and it can be capsizing.

Cave: That's a good word for it--"capsizing." But I also think it is important to say that these feelings I am describing, this point of absolute annihilation, is not exceptional. In fact it is ordinary, in that in happens to all of us at some time or another. We are all, at some point in our lives, obliterated by loss. If you haven't been by now, you will be in time--that's for sure. And, of course, if you have been fortunate enough to have been truly loved, in this world, you will also cause extraordinary pain to others when you leave it. That's the covenant of life and death, and the terrible beauty of grief.

O'Hagan: What I remember about the period after my younger brother, Kieran, died was a sense of total distractedness that came over me, an inability to concentrate that lasted for months. Did you experience that?

Cave: Yes, distraction was a big part of it, too.

O'Hagan: We talked earlier about the act of lighting a candle, and that for me was the only thing that could still my mind. It was as if peace had descended if only for a few moments.

Cave: Stillness is what you crave in grief. When Arthur died, I was filled with an internal chaos, a roaring physical feeling in my very being as well as a terrible sense of dread and impending doom. I remember I could feel it literally rushing through my body and bursting out the ends of my fingers. When I was alone with my thoughts, there was an almost overwhelming feeling coursing through me. I have never felt anything like it. It was mental torment, of course, but also physical, deeply physical, a kind of annihilation of the self--an interior screaming.

O'Hagan: Did you find a way to be still even for a few moments?

Cave: I had been meditating for years, but after the accident, I really thought I could never meditate again, that to sit still and allow that feeling to take hold of me would be some form of torture, impossible to endure. And yet, at one point I went up to Arthur's room and sat there on his bed, surrounded by his things, and I closed my eyes and meditated. I forced myself to do it. And, for the briefest moment in that meditation, I had this awareness that things could somehow be all right. It was like a small pulse of momentary light and then all the torment came rushing back. It was a sign and a significant shift. But when you mentioned that sense of constant distractedness, I was thinking about how, after Arthur died, there was a raging conversation going on in my head endlessly. It felt different to normal brain chatter. It was like a conversation with my own dying self--or with death itself. And, in that period, the idea that we all die just became so fucking palpable that it infected everything. Everything seemed to be at the point of dying.

O'Hagan: You sensed that death was all around you, just biding its time?

Cave: Exactly. And that feeling was very extreme for Susie. In fact, she kept thinking that everyone was going to die--and soon. It was not just that everyone eventually dies, but that everyone we knew was going to die, like, tomorrow. She had these absolutely existential free-falls that were to do with everyone's life being in terrible jeopardy. It was heart-breaking. But, in a way, that sense of death being present, and all those wild, traumatised feelings that went with it, ultimately gave us this weird, urgent energy. Not at first, but in time. It was, I don't know how to explain it, an energy that opened up all kinds of possibilities and a strange reckless power came out of it. It was as if the worst had happened and nothing could hurt us, and all our ordinary concerns were little more than indulgences. There was a freedom in that. [pp 41-43]

 


Cave: If there is one message I have, really, it concerns the question all grieving people ask: Does it ever get better?... The answer is yes. We become different. We become better.

O'Hagan: How long did it take before you got to that point?

Cave: I don't know. I'm sorry, but I can't remember. I don't remember much of that time at all. It was incremental, or it is incremental. I think it was because I started to write about it and to talk about it, to attempt to articulate what was going on. I made a concerted effort to discover a language around this indescribable but very ordinary state of being. To be forced to grieve publicly I had to find a means of articulating what had happened. Finding the language became, for me, the way out. There is a great deficit in the language around grief. It's not something we are practiced at as a society, because it is too hard to talk about and, more importantly, it's too hard to listen to. So many grieving people just remain silent, trapped in their own secret thoughts, trapped in their own minds, with their only form of company being the dead themselves. [pp 43-44]

 


Cave: I have since come to understand that there is little headway that we can make around grief until we learn to articulate it--speak it, say it out loud, sing about it, write it down, or whatever. There is no place to speak about grief in our regular lives. It's just not done, so we are left with these infernal abstractions that reside in our mind, and that, perhaps, unconsciously impact our behaviour. [p 95]

 


Cave: Arthur's death literally changed everything for me. Absolutely everything. It made me a religious person--and, Seán, when I use that word "religious," you do understand the way that I am using it, right? We've talked enough about that for you to understand I am not talking about being a traditional Christian or something like that. I am not even talking about a belief in God, necessarily. It made me a religious person in the sense that I felt on a profound level a kind of deep inclusion in the human predicament, really, and an understanding of our vulnerability and the sense that, as individuals, we are each of us, imperilled.

O'Hagan: You feel that we are imperilled?

Cave: Yes. Insofar as anything can turn catastrophic at any time, personally, for each of us. Look at this pandemic. Look how unbelievably vulnerable we are. All these systems supposedly holding the world in place and we are laid low by a virus. Each life is precarious, and some of us understand it and some don't. But certainly everyone will understand it in time. And because of that, I feel a kind of empathy with people that I never felt before. It feels urgent and new and fundamental. For the predicament we have all found ourselves in--the predicament of an imperilled life. [pp 105-106]

 


Cave: I think grief reinvents us. When I say grief, I mean the second life we lead after trauma. It feels more essential. The way we respond to things is altered--we become, as human beings, more precise.

O'Hagan: Yes, and much more selective in terms of what we listen to, read, watch. I like to think we become more attentive and discerning, but maybe it's just that we have less patience these days. [p 151]

 


Cave: We've talked about this a lot, the idea that suffering is, by its nature, the primary mechanism of change, and that it somehow presents us with the opportunity to transform into something else, something different, hopefully something better. That God bestows upon us these terrible, devastating opportunities that bring amelioration and transformation. This change is not something we necessarily seek out; rather, change, is often brought to bear upon us, through a shattering or annihilation of our former selves. [pp 165-166]

 


O'Hagan: I wonder if it is necessary to almost go under in order to come through stronger.

Cave: You mean, in regard to grieving?

O'Hagan: Yes.

Cave: That's an interesting idea, and I completely understand what you mean, but there is a very dangerous and seductive feeling to living life on the brink that I think should be resisted. In that very dark place, the grieving person can feel a proximity to the one they have lost that can be difficult to turn away from, or return from. That particular kind of grief can have a deadening and, I don't know, mechanising effect that, in some cases, can be permanent. I mean, Susie and I felt this within ourselves; for a while, there was a kind of zombification. I don't want you to misunderstand what I am saying, but there can be a kind of morbid worshipping of an absence. A reluctance to move beyond the trauma, because the trauma is where the one you lost resides, and therefore the place where meaning exists. [p 168]

 


Cave: We tend to see grief as an emotional state, but it is also an atrocious destabilising assault upon the body. So much so that it can feel terminal.

O'Hagan: Yes, and when you are deep in grief, there's no real comfort to be had in people constantly telling you that time will make things better. But I distinctly remember waking up one morning, having finally had a decent night's sleep, and thinking, it's going to be okay. There was a sense that something had shifted imperceptibly. Did that happen to you?

Cave: Well, at first there was nothing but darkness, but, over time, Susie and I started to experience something like small fragments of light. These points of light were essentially thoughtful gestures from the people we encountered. We began to see, in a profound way, that people were kind. People cared. I know that sounds simplistic, maybe even naive, but I came to the conclusion that the world wasn't bad, at all--in fact, what we think of as bad, or as sin, is actually suffering. And that the world is not animated by evil, as we are so often told, but by love, and that despite the suffering of the world, or maybe in defiance of it, people mostly just cared. I think Susie and I instinctively understood that we needed to move toward this loving force, or perish. [pp 169-170]

 


Cave: I am very familiar with this feeling. It is the compensatory gift at the heart of grief. The usual precepts collapse under the weight of the calamity: the terrible demands that we place upon ourselves; our own internal judging voice; the endless expectations and opinions of others. They suddenly become less important and there is a wonderful freedom in that as well.

O'Hagan: Well, "freedom's just another word for nothing left to lose," as the great Kris Kristofferson put it.

Cave: Ha! Exactly, Seán, exactly! Fuck, I love that song. [p 190]

 


Cave: Grief can lead some people to dark places from where they simply never return. I have seen it often. People constricting around an absence, growing hard and mad and furious at the world, and never recovering. There is nothing to lead them back from the abyss. And beyond that, too, I think the point-blank rejection of all spiritual matters as mere nonsense has its own problems. I'm talking about the outright rejection of religion by some who basically see it as a kind of inherent evil. That stance is a denial of all the potential good religion brings: the comfort, the succour, the redemption, the community. This thinking can bring its own kind of nothingness--not always, of course, but often. And, as we are seeing, people find a version of religion elsewhere, in tribalism, in their identity, in politics, for God's sake, in possessions. Look at our glorious secular world as it stands today. To me, secularism can also feel like a kind of hardening around an absence. So, essentially, what I am trying to present is the idea of grief as a gift. Grief as a positive force. Grief that can become, if we allow it its full expression, a defiant, sometimes mutinous energy. [p 220]

 


O'Hagan: You both somehow managed to go beyond the trauma and the grief to the place where you are now. Did you make a conscious decision, as I think you once said to me, to defy it?

Cave: ...The life Susie and I have is full and replete with meaning. I love Susie more than I ever have. She feels the same about me. Our love is often joyous, which doesn't mean we don't shed our share of tears. I don't know how we got to where we are, because, in truth, I don't know where that is. I do know we shall never recover fully from the death of our son, nor should we. We are marked by it, and Susie carries a sadness that lives just below the surface of her loveliness, and perhaps that's what also makes her the astonishing and oceanic woman she is. I do know that Susie and I apportion meaning to the smallest things, in a way we never did before, and we get enormous comfort from this. Grief comes and goes, but it no longer scares us. We can collapse together, or apart, in the knowledge that tomorrow we will be back on our feet. I know that mostly I am happy and life is good. I don't mean that casually or trivially. I mean that life is actually good. People are good. I rarely see badness in people; rather, I see layers of suffering. I think people can do both terrible things and wonderful things when faced with the true understanding of their own powerlessness, vulnerability and lack of control. And I think Susie and I are acutely aware of the precarious nature of not only our lives, but all lives--their rareness, their preciousness--and that it can all disappear in an instant. In the light of that knowledge, we find gratitude to be a simple and essential act. And Arthur showed us that--the necessary and urgent need to love life and one another, despite the casual cruelty of the world. Love, that most crucial, counter-intuitive act of all, is the responsibility of each of us.

O'Hagan: You see the world as essentially good.

Cave: Well, in Revelations, there are those beautiful lines: "Look, He is coming with the clouds / And every eye shall see Him." I feel the goodness of the world must be experienced to some extent through the mechanism of suffering--the God in the cloud--if the notion of goodness is to hold any kind of truth or real substance. Beneath the surface, simple happiness is rarely simple at all, and most often hard-earned, and the price can be high. How Susie and I arrived at that place, I don't know, Seán. Like I said, I don't what what this strange place even is, but it was reached with baby steps, and through darkened rooms and countless cigarettes and a multitude of kindnesses from so many people, and many lessons learned along the way--just like anything else. [pp 239-240]

 


For Further Reading

The Red Hand Files (Nick Cave). A website that Cave launched in 2018, The Red Hand Files consists of a series of answers to questions posed by the public. One of the most moving is Issue #6: in which Cave responds to the following:

I have experienced the death of my father, my sister, and my first love in the past few years and feel that I have some communication with them, mostly through dreams. They are helping me. Are you and Susie feeling that your son Arthur is with you and communicating in some way?

 

BOOKS AND ESSAYS

Being Mortal: Medicine and What Matters in the End (Atul Gawande)

The Denial of Death (Ernest Becker)

Dying: A Memoir (Cory Taylor)

Gratitude (Oliver Sacks)

Mortality (Christopher Hitchens)

Sheryl Sandberg, UC Berkeley Commencement (2016)

The Violet Hour: Great Writers at the End (Katie Roiphe)

The Year of Magical Thinking (Joan Didion)

When Breath Becomes Air (Paul Kalanithi)

Why Mortality Makes Us Free (Martin Hägglund, The New York Times, 2019)

 

POEMS

"Aubade" (Philip Larkin)

"For the Anniversary of My Death" (W.S. Merwin)

 

RELATED POSTS OF MINE

Mourning Ends, Grief Need Not

On the Shortness of Life

Marcus Aurelius, 3,000 Years, and the Present Moment

 

Photo of Nick Cave by NRK P3.

Laughing at Myself

Hotei (Laughing Buddha) by David A LaSpina dbooster 5397136286 EDIT

The older I get, the more I appreciate the ability to laugh at myself.

Thankfully, with each passing year I have an increasing number of opportunities to practice.

Among other benefits, it causes most of my so-called "problems" to vanish, leaving me to wonder what all the fuss was about.

This applies not only to my more obvious follies--although that's important--but also, and more fundamentally, to seeing myself as a subject of mirth.

This doesn't involve mockery or shame or any kind of self-loathing. I'm proud of who I am, even as I remain a work-in-progress.

Nor does it entail going through life with a smirk on my face, minimizing my sorrows and grief. Our losses are what make us whole, and the lessons I've learned from mine are invaluable.

But I'm increasingly aware of my absurdity and my foolishness, particularly when I feel "thwarted" in some way, when the universe has refused to arrange itself to suit my preferences.

Sometimes this perspective causes me to question those preferences in the first place--were they truly "needs" or just whims? And sometimes I persist in my efforts, but with a lighter heart and less attachment: ¯\_(ツ)_/¯

The older I get, and the more I laugh at myself, the more I value the wisdom of Jim Harrison, a hero of mine: "We know a great deal, but not very much."

 


For Further Reading

Middle-Aged Men and Ponytails

Adventure, Tragedy, Comedy

Learning from Sisyphus

We're Not the Center of the World (But We Think We Are)

I have a special admiration for authors who laugh at themselves as they share their wisdom, and here are some of my favorite texts in that vein:

The Antidote: Happiness for People Who Can't Stand Positive Thinking (Oliver Burkeman, 2012)

The Search for the Genuine: Nonfiction, 1970-2015 (Jim Harrison, 2022). The line above is from Harrison's 1998 essay "Why I Write, Or Not," page 59.

Death: The End of Self-Improvement (Joan Tollifson, 2019)

How Come Every Time I Get Stabbed in the Back My Fingerprints Are on the Knife? (Jerry Harvey, 1999)

 

Photo by David A. LaSpina.

Why Some Feedback Hurts (and What To Do About It)

Vise Grips by Eric Kilby ekilby 28199866748 EDIT

1. Feedback is Data

"Feedback is a gift," or so we're told, and yet sometimes that "gift" is quite painful to receive. This is a theme in my work with leaders, who routinely find themselves the subject of sharp criticism in company surveys, 360 reports, Glassdoor reviews, and social media, among other places. My clients aren't looking for pity--as leaders they understand that negative feedback comes with the territory. But they still need to figure out how to digest this feedback and what, if anything, they should do in response.

A starting point in this process, as I've noted before, is recognizing that feedback is not a gift--it's data. [1] Calling feedback a "gift" derives from the understandable idea that it's better to have this data at our disposal than to go without it, and we should be grateful to anyone who makes the effort to provide it. But this ignores the reality that receiving feedback is often stressful, even hurtful, which can leave the recipient profoundly confused: What does it mean to receive such an unpleasant "gift"? Why am I supposed to be thankful for it? If I find feedback hurtful, am I the problem?

And as with all data, feedback is comprised of both signal and noise. Even the most hurtful feedback usually incorporates some signal--valuable information that presents you with an opportunity to learn and grow, challenging though it may be. But there is almost certainly plenty of noise--unhelpful or irrelevant information that should be ignored. The key with any painful feedback is ensuring that you don't miss the signal while filtering out the noise.

2. Why Some Feedback Hurts

The next step in this process is understanding just why some feedback hurts, and two useful frameworks are David Rock's SCARF model [2] and Douglas Stone and Sheila Heen's concept of "feedback triggers." [3] Rock, an executive coach and founder of the NeuroLeadership Institute, has identified five interpersonal dynamics--represented by the acronym SCARF--that are likely to evoke a "social threat," a form of threat response.

We evolved this constellation of physiological, emotional, and cognitive reactions, often called a "fight, flight, or freeze response," to help us defend against literal threats to our physical safety. The problem is that we often perceive interpersonal situations as threatening, and, as I've discussed previously, all of the factors represented in the SCARF model can be present in a typical feedback conversation:

Status: Feedback often comes from leaders and others who occupy a position of higher status in the relationship, but even when feedback comes from peers or subordinates, it can feel as through they're adopting a higher status role.

Certainty: You may feel uncertain about the outcome of a feedback exchange, or you may know little about its content, particularly in an organization or a relationship where feedback is rarely provided.

Autonomy: You may feel obligated to receive feedback whenever someone wants to provide it, diminishing your sense of agency or choice.

Relatedness: When someone is providing feedback you may perceive them as more socially distant, resulting in a diminished sense of personal connection.

Fairness: You may view feedback as unfair, particularly if the giver has made inaccurate assumptions about the intentions or motives underlying your actions. [4]

All of these dynamics can trigger a social threat. When we perceive people as higher status, when we experience uncertainty, when we feel less autonomy, when we feel less connected to those around us, and when we believe that something is unfair we are more likely to experience a threat response. It's no wonder that some feedback hurts.

Stone and Heen are colleagues at the Harvard Negotiation Project with extensive expertise in the challenges of interpersonal communication. One of their main premises of their work is that there are essentially three reasons--three "triggers"--that cause us to respond negatively to feedback, and they clearly correlate with elements of the SCARF model:

Truth Triggers are set off by the substance of the feedback itself--it's somehow off, unhelpful, or simply untrue. In response, we feel indignant, wronged, and exasperated...

Relationship Triggers are tripped by the particular person who is giving us this gift of feedback. All feedback is colored by the relationship between giver and receiver, and we can have reactions based on what we believe about the giver...or how we feel treated by the giver...

By contrast, Identity Triggers focus neither on the feedback nor on the person offering it. Identity triggers are all about us. Whether the feedback is right or wrong, wise or witless, something about it has caused our identity--our sense of who we are--to come undone. We feel overwhelmed, threatened, ashamed, or off-balance. [5]

When you're distressed or even hurt by critical feedback, take some comfort in knowing that such feelings are a normal and predictable response to one or more of these elements. But the fact that your response is normal doesn't mean that it's helpful, as Stone and Heen make clear:

Is there anything wrong with any of the reactions above? If the feedback is genuinely off target or the person giving it has proven untrustworthy, or we feel threatened and off balance, aren't these responses pretty reasonable? They are.

Our triggered reactions are not obstacles because they are unreasonable. Our triggers are obstacles because they keep us from engaging skillfully in the conversation. Receiving feedback well is a process of sorting and filtering--of learning how the other person sees things; of trying on ideas that at first seem a poor fit; of experimenting. And of shelving or discarding the parts of the feedback that in the end seem off or not what you need right now. [6]

3. Making Feedback Hurt Less

So when you find yourself in this situation, what can you do? How might you "engage skillfully in the conversation," whether you're holding a face-to-face dialogue or reviewing feedback that's been provided via some other means? Here are three steps to help make feedback hurt less: [7]

Reframe the experience: Use Rock's SCARF model and Stone and Heen's three triggers to understand what’s happening, regulate your distress, and diminish your sense of social threat. This is a version of a technique derived from cognitive-behavioral therapy known as cognitive reappraisal or, more simply, reframing. Research shows that reframing can reduce stress levels and increase our abilities to manage negative emotions. [8] When receiving or reviewing feedback, remind yourself of the following:

  • Your perception that feedback is threatening is rooted in well-understood neurological and psychological dynamics. The feeling of being threatened doesn’t mean that you're facing a literal threat to your safety.
  • When you believe that feedback is untruthful or unfair, both you and the provider may be making inaccurate assumptions about each other's motives and intentions. Specifically, you may be misinterpreting their rationale for providing feedback in the first place. (They may simply want to help.)
  • Your relationship with the feedback provider has a substantial effect on your response distinct from the content of the feedback itself. A feedback provider isn’t necessarily assuming a position of higher status or lording their status over you, nor are they intending to create a sense of interpersonal distance between you.
  • Because feedback is data, and data includes both signal and noise, any feedback that challenges aspects of your identity may have something to teach you--and it may not. Disconfirming data is always worth exploring--and it isn't always accurate.
  • Even when you feel obligated to receive or review this feedback, you are making the choice to respond to that pressure, and you do have agency in the process.

Build the relationship: This isn't always applicable or feasible, of course--you may not want to invest in a relationship with a former employee who left you a scathing Glassdoor review, and you probably can't meet one-on-one with everyone who shared critical feedback in a company survey. But in ongoing relationships where future feedback exchanges are likely, you should seek to develop a stronger sense of connection and a deeper feeling of trust over time. This helps not only with the "relationship trigger" but also with many of the factors in the SCARF model. [9]

Develop a feedback-rich culture: While there’s much we can do individually and in our working relationships to improve the experience, the process of giving and receiving feedback will always be heavily influenced by the surrounding organizational culture. We should strive to create a culture in which feedback conversations are less stressful for all members of the organization. Among other steps, this involves giving and receiving feedback more frequently so that it becomes a normal aspect of organizational life, making it OK to both postpone feedback conversations until a better time, and ensuring that leaders walk the talk by providing and soliciting direct feedback on a regular basis. [10]

4. How to Respond to Feedback That Hurts

Even as you manage the emotions evoked by hurtful feedback, it will be necessary to respond to it by indicating what will happen--and what will not happen--as a result. [11] Because feedback is data you don't need to agree with hurtful feedback or treat it like a set of commandments. That's a sure path to overwhelm and resentment. But it's essential to avoid responding defensively or rejecting it out of hand. Not only might that lead you to discount some important data while blocking out the noise, but it also sets a poor example for the rest of the organization. Instead, recognize that every piece of hurtful feedback contains a request for change and that all change carries a cost. With that as a guideline, you can distinguish among the following:

Easy changes you're happy to make: Hurtful feedback undoubtedly includes criticism of certain behaviors or aspects of your management style that you're not attached to and can modify without undue effort. Remind your feedback providers that we all have blind spots, and they don't need to wait for a special occasion to give you similar feedback in the future.

Hard changes you're willing to attempt: Hurtful feedback probably also includes criticism of behaviors or aspects of your style that feel more deeply rooted or will be more difficult to change. Invite your feedback providers to partner with you in this process, by offering help, support and understanding, and possibly by taking some responsibility for their contributions to the issue.

Changes that will be too difficult or costly to undertake: By no means should you feel compelled to accede to all of the hurtful feedback you receive. Some of the changes people are asking for will either impose an intolerable burden on you or will prevent you from accomplishing your goals as a leader. But bear in mind that they're requesting these changes because these behaviors or aspects of your style are imposing a cost on them. You need not grant their request or agree with their point of view, but you can empathize with it. [12]

 


Footnotes

[1] Feedback Is Not a Gift

[2] Neuroscience, Leadership and David Rock's SCARF Model

[3] See Chapter 1, Thanks for the Feedback: The Science and Art of Receiving Feedback Well (Douglas Stone and Sheila Heen, 2015). I think so highly of this model that I included it on my syllabus when I taught Interpersonal Dynamics (aka "Touchy Feely") at Stanford. In addition to collaborating on Thanks for the Feedback, Stone and Heen co-authored (with Bruce Patton) another classic work on communication that I highly recommend, Difficult Conversations: How to Discuss What Matters Most.

[4] Adapted from Make Getting Feedback Less Stressful. For more on how I discuss feedback with clients, see the following:

[5] Thanks for the Feedback: The Science and Art of Receiving Feedback Well, pages 16-17 (Douglas Stone and Sheila Heen, 2015)

[6] Ibid, page 17.

[7] Adapted from Make Getting Feedback Less Stressful.

[8] For more on cognitive reframing and stress reduction, see the following:

[9] For more on building better relationships, see the following:

[10] For more on feedback and organizational culture, see the following:

[11] Adapted from Your 360 Report Is Ready.

[12] Accountability and Empathy (Are Not Mutually Exclusive)

 

For Further Reading

The Tyranny of Feelings

The Difficulty of Empathizing Up

 

Photo by Eric Kilby.

Minding Our Mindset

Mind by R-DV-RS redvers1249593877 EDIT

What we think--and particularly what we think about ourselves--influences how we perceive the world around us and how we experience that world. Our thoughts and perceptions--and the resulting emotions--shape our reality. A perfect example of this is the placebo effect: Research has shown that "A particular mind-set or belief about one's body or health may lead to improvements in disease symptoms as well as changes in appetite, brain chemicals and even vision." [1]

I'm not suggesting that a positive self-image is all that's needed to make improvements in our lives, but a fuller understanding of the attitudes and beliefs we hold about ourselves is certainly useful data in the process. Work by psychologist Carol Dweck suggests that in these efforts we may be able to take advantage of the distinction between a "fixed mindset" and a "growth mindset," which she describes as follows:

In a fixed mindset, people believe their basic qualities, like their intelligence or talent, are simply fixed traits. They spend their time documenting their intelligence or talent instead of developing them. They also believe that talent alone creates success--without effort. They're wrong.

In a growth mindset, people believe that their most basic abilities can be developed through dedication and hard work--brains and talent are just the starting point. This view creates a love of learning and a resilience that is essential for great accomplishment. [2]

Author Maria Popova provides additional context to help us understand the implications of Dweck's ideas and how we might put them into practice:

One of the most basic beliefs we carry about ourselves, Dweck found in her research, has to do with how we view and inhabit what we consider to be our personality. A "fixed mindset" assumes that our character, intelligence, and creative ability are static givens which we can’t change in any meaningful way, and success is the affirmation of that inherent intelligence, an assessment of how those givens measure up against an equally fixed standard; striving for success and avoiding failure at all costs become a way of maintaining the sense of being smart or skilled. A "growth mindset," on the other hand, thrives on challenge and sees failure not as evidence of unintelligence but as a heartening springboard for growth and for stretching our existing abilities. Out of these two mindsets, which we manifest from a very early age, springs a great deal of our behavior, our relationship with success and failure in both professional and personal contexts, and ultimately our capacity for happiness. [3]

Although Dweck's initial research on mindset dates back to the 1980s, her ideas gained prominence in the 2000s, driven in part by their relevance for parenting and early childhood education. [4] But in recent years Dweck's claims for the effects of a growth mindset have been challenged. For example, in 2020 several psychology professors essentially rejected the concept outright:

We empirically tested six key premises of [Dweck's] mind-set theory. We found that the strength of the claims appears to outweigh the strength of the evidence, at least for university students. That is, in all cases, mind-set's effects were significantly weaker than the average effect size found in social-psychological research. [5]

And yet carefully-designed studies conducted by Dweck and her colleague David Yeager, among others, seem to demonstrate the impact of mindset-related interventions:

The National Study of Learning Mindsets showed that a low-cost [growth mindset intervention], delivered in less than an hour, attained a substantial proportion of the effects on grades of the most effective rigorously evaluated adolescent interventions of any cost or duration in the literature... The finding that the growth mindset intervention could redirect critical academic outcomes to such an extent--with no training of teachers; in an effectiveness trial conducted in a population-generalizable sample; with data collected by an independent research company using repeatable procedures; with data processed by a second independent research company; and while adhering to a comprehensive pre-registered analysis plan--is a major advance. [6]

Science writer Lydia Denworth has explored the controversy, including the results of both papers cited above, ultimately concluding that Dweck's ideas have validity but their impact has been overstated and expectations should be tempered:

A few methodological questions about Dweck's work have emerged (as have questions about the replications and failed interventions), but the loudest criticism makes the claim that mindset research overpromised and underdelivered... Dweck and Yeager’s recent Nature findings underscore the realization that successful mindset interventions appear to require finesse. "The national study showed us how much more there is to learn," Yeager says. They spent years fine-tuning the materials they used and are confident in their appropriateness for ninth graders but cannot be sure about other populations or about the materials used in other interventions... The new motto for mindset science, then, seems to be this: tone down the hype and hone the details. [7]

Denworth's perspective strikes me as sound, particularly given other critiques of Dweck's work. [8] I remain convinced of the value of a growth mindset for self-development efforts, in part because of prior research--consistent with my empirical experience with clients and students--showing that people with a growth mindset pay closer attention to mistakes and are more likely to improve their performance as a result. [9]

With Denworth's cautionary guidance in mind, how might we make use of the concept of mindset? While Dweck has developed a simple instrument to test whether someone tends toward a fixed or growth mindset, its purpose is to sort students participating in research studies, and I don't find it useful in my work as a practitioner. [10]

Instead, I believe that merely understanding the difference between a fixed and growth mindset is sufficient for adult learners pursuing self-development efforts, and our general tendency toward one or the other is less important than our specific tendencies in different endeavors and domains of life. For example, it's been valuable for me to cultivate a growth mindset regarding my abilities as a coach and writer, but I have no problem with remaining in a fixed mindset when it comes to my musical talent or hand-eye coordination.

The key is the willingness to step back and examine yourself with a heightened degree of candor and self-awareness. This work can take place in any number of settings--on a reflective walk, in a written journal [11], in a conversation with a trusted friend or colleague. [12] But it won't happen when you're too busy or distracted--you'll need sufficient peace and space to explore the following questions:

  • In a particular context, what data do I have about my capabilities and potential?
  • What additional data may be missing from this analysis?
  • How am I interpreting this data? What do I think it means?
  • What other interpretations and meanings are possible?
  • How do my current interpretations inform my actions?
  • If I were to suspend my current interpretations, what might I do differently? [13]

The goal is to surface your governing beliefs about yourself and to temporarily hold them in abeyance while you run some experiments that will test those beliefs' current accuracy or relevance. As I've written before,

We believe to be true an enormous number of assumptions and mental models that exert a powerful influence on our self-image, on our sense of our own capabilities, on our perceived range of options, and ultimately on the lives we lead. In some cases these beliefs are well-founded, but in others they're not. Or they were once accurate but are now long outdated and in need of revision. And what neuroscientists and social psychologists are discovering about the power of mindset even calls into question what we mean by "well-founded" and "accurate." What we believe to be true shapes our reality. [14]

And as the great poet Virgil noted in The Aeneid, "They can, because they think they can." [15]

 


Footnotes

[1] The Meaning of Mindset. The quote on the placebo effect is from Why Placebos Work Wonders (Shirley Wang, The Wall Street Journal, January 10, 2012), which cites a number of contemporary studies.

[2] What Is Mindset? (Carol Dweck, 2012)

[3] Fixed vs. Growth: The Two Basic Mindsets That Shape Our Lives (Maria Popova, The Marginalian, 2014). Popova's concise and thoughtful essay remains the best discussion of Dweck's work that I've encountered--even better than Dweck's own commentary--but Popova was writing before the recent critiques of mindset theory were published and doesn't take them into account.

[4] Following the publication of Dweck's Mindset: The New Psychology of Success (2006), the impact of her work was amplified further by author Po Bronson, who discussed it in an influential article (How Not to Talk to Your Kids, New York, 2007) and book (Nurture Shock: New Thinking About Children, 2009, co-authored by Ashley Merryman).

[5] How Firm Are the Foundations of Mind-Set Theory? The Claims Appear Stronger Than the Evidence (Alexander Burgoyne, David Hambrick and Brooke Macnamara, Psychological Science, 2020).

[6] A national experiment reveals where a growth mindset improves achievement (Carol Dweck, David Yeager, et al, Nature, 2019)

[7] Debate Arises over Teaching "Growth Mindsets" to Motivate Students (Lydia Denworth, Scientific American, 2019)

[8] For further criticism of Dweck's work, see the following:

[9] Mind Your Errors: Evidence for a Neural Mechanism Linking Growth Mind-Set to Adaptive Posterior Adjustments (Jason Moser et al, Psychological Science, 2011). This research appears to be contradicted by the findings of Burgoyne et al noted above, but its findings are consistent with my experience as a practitioner, so I continue to reference it while noting the discrepancy in results.

[10] Examples of Dweck's mindset instrument are available via the Open Science Framework and Stanford's SparqTools.

[11] The Value of Journal Writing

[12] Self-Coaching is SOCIAL

[13] Derived from Chris Argyris' ladder of inference.

[14] Suspension of Belief

[15] The Aeneid (Virgil, translated by Joseph Trapp, 1718). A version of this line is often mistakenly attributed to the American industrialist Henry Ford. I haven't read Trapp's 18th century edition of The Aeneid, but I have read Robert Fagles' contemporary version, which I highly recommend.

 

For Further Reading

Learning How to Learn

The Meaning of Mindset

Meredith Whipple Callahan on Mindsets

Perception, Understanding and Self-Awareness

 

Photo by R/DV/RS.

The Siren Call of Constant Data

The Sirens, those creatures who spellbind any man alive... Race straight past that coast! Soften some beeswax and stop your shipmates' ears so none can hear, none of the crew, but if you are bent on hearing, have them tie you hand and foot in the swift ship, erect at the mast-block, lashed by ropes to the mast so you can hear the Sirens' song to your heart's content. [1]

Homer's Odysseus adopted this solution to allow him to hear the Sirens' "thrilling song" and "honeyed voices" without being lured to his death--but it's probably not practical for the temptations you face. You're not being tempted by mythical creatures (I hope), but if you're like my clients you are tempted by the unceasing flow of constant data.

The email piling up in your Inbox is just a start, of course. Synchronous chat apps and their countless channels allow you to connect with anyone in your organization immediately. Round-the-clock social media streams connect you with vast numbers of people in the world beyond your organization, often blurring the boundary between personal and professional life in the process. And commerce platforms allow you to see financial figures updated every second. There are undoubtedly other forms of data specific to your company or industry that are now conveniently available to you at all times, in all places.

Sometimes keeping up feels like an onerous duty, but just as often you feel a sense of eager curiosity. No one's forcing you to be online, but you can't resist the temptation. And when you are offline you feel the absence of the data flow: Something's always happening somewhere, if not in your company than in the markets or the social media universe, and you want the latest information. If you feel the need to connect with someone, you don't want to wait. Or if someone's trying to connect with you, you want to be able to respond immediately.

There are many reasons to appreciate these tools, and my clients derive tremendous value from them--but many of my clients also experience counter-productive side effects from their use. The feeling of absence becomes intolerable anxiety. The temptation to be online at all times becomes an irresistible compulsion. And the ability to be present with family and friends and participate in real-world activities unrelated to the business suffers.

So what can you do? There are some tactical steps that can help:

  • Unsubscribe. Perhaps you needed be on every channel at one time--but that time is probably over.
  • Block. A number of tools can temporarily block access to designated apps and services. [2]
  • Delete. You can take blocking a step further by deleting apps entirely. (If this sounds daunting, that's a reason to try it.)

But the ability to successfully employ these tactics ultimately relies on your capacity for emotion regulation and attention management. If you can't manage the feelings of anxiety and compulsion that arise when you're offline, you'll resubscribe, unblock and reinstall everything as soon as you get the opportunity. And if you can't redirect your attention away from the stream of data and toward something else--a meal, a sunset, a loved one--you'll remain in a constant state of distraction. There's no permanent technological solution to this fundamentally psychological problem.

So what can you really do?

First, note that emotion regulation doesn't mean suppression. Suppressing your anxiety and compulsion essentially involves pretending that you're not having these feelings. You can do this for brief periods of time, but not for long, and research suggests that the effort may be counter-productive. [3] Instead, emotion regulation starts with improving your ability to sense and identify these feelings--getting closer to them, not distancing yourself from them.

Emotions such as anxiety and compulsion are physiological events before they register in consciousness, so attune yourself to the manifestations of these feelings in your body. What does it feel like (literally) to be anxious or compelled? Also, expand your emotional vocabulary so you can label your feelings more accurately. I'm using "anxiety" and "compulsion" here, but perhaps different feeling-words better describe your own emotional state. [4] And note that your capacity for emotion regulation will be enhanced by some form of mindfulness practice [5], consistent sleep [6] and regular physical activity. [7]

The same practices that support emotion regulation will also improve your capacity for attention management, in part because of the close relationship between emotion and attention. We can even think of emotions as "attention magnets"--one of their primary functions is to interrupt deliberate thoughts and orient us toward potential opportunities and threats. [8] The challenge is that the elegant neural apparatus that we began to evolve two million years ago must now operate in a radically different environment--a world that has been meticulously engineered to hijack our attention by stoking our emotions, a world in which we must actively resist the siren call of constant data. [9]

 


Footnotes

[1] The Odyssey, pages 272-273 (Homer, translated by Robert Fagles, 1999)

[2] Here are some examples of temporary blocking tools:

[3] For more on the impact of suppressing emotions:

[4] Vocabulary of Emotions

[5] For more on mindfulness:

[6] For more on sleep:

[7] For more on physical activity:

[8] Why You Can't Stop Thinking About Something

[9] A Better Information Diet

 

For Further Reading

The Tyranny of Feelings

Talking About Feelings

White Bears and Car Crashes (Thinking About Thinking)

 

Image: Ulysses and the Sirens (detail) by John William Waterhouse, 1891.

Group Dynamics: The Leader's Toolkit

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One of the most significant themes in my practice is the leader whose team of direct reports are experiencing difficulties working together. Most of my clients are CEOs, and they face this challenge with their company's senior leadership team, but it's a dilemma that can occur at every level of an organization. And while the leader isn't solely responsible for their team's culture, they typically have the greatest ability to influence it--for better and for worse.

By highlighting the tools at the leader's disposal, I'm not suggesting that the other members have no role to play in the process--they absolutely do, and an effective leader will make team culture a shared responsibility. But the leader's position often affords them a number of advantages that make it easier for them to initiate action and to invite others to follow their example. So if you're a leader in this situation, what can you do? What tools are available to you?

The list below is by no means exhaustive, but it's a starting point for considering your options. Don't think of them as a series of steps that must be taken in sequence or as a set of mutually exclusive alternatives. You'll probably need to intervene in several ways to make a meaningful difference in your team's culture--but don't try to do everything at once, and don't try to do it alone. If you fail to actively involve your team in the process, you might exact their compliance, but you won't win their commitment, and the latter is necessary for lasting and sustainable change.

1. Logistics

This encompasses all the factors related to the cadence, timing, setting, and purpose of your team's interactions. Some factors will be more difficult to change, of course, but others may be relatively easy. That said, this is where it's particularly important to involve your team in the process. If you simply enact changes by fiat, you won't necessarily reap the expected benefits, not only because your colleagues may not share your assumptions about how to improve team culture, but also because logistical changes can make a sub-optimal team perform worse if they're made in isolation without considering the other factors below. 

So give some thought to whether you should be meeting more (or less) frequently, for longer (or shorter) periods, with more (or fewer) in-person (or virtual) events, and with more (or less) emphasis on tactical issues (or relationship-building). But discuss these issues with your team so you can surface any resistance. This doesn't mean that proposed changes must be put to a vote, or that anyone resisting change has a veto. But resistance is data, and it can usually tell you something valuable about the nature of your team's concerns.

Assuming you do encounter resistance (and you probably will, if people are willing to be candid), frame any proposals as experiments. Formulate the hypothesis you're seeking to test, set a timeline, and assess the costs and benefits at the end of that period.

What can you do?

2. One-on-Ones

I assume you're already holding regular one-on-ones with the members of your team--and if you're not, I think you should be. One-on-ones not only provide a venue for you and each employee to discuss your respective responsibilities and working relationship, but they also offer a safe setting in which you can address issues related to your respective contributions to team culture and your mutual behavior in team interactions--with one caveat.

The key is normalizing feedback, which entails not only providing feedback to your employee on their behavior, but also eliciting feedback from them about your own. One purpose of obtaining feedback is to compensate for your inevitable blind spots as a leader, but another is to model a non-defensive response, even (and especially) when the feedback stings. This is why it's not enough to ask for feedback--employees will often assume it's a pro forma request, and you don't really want to hear what they have to say.

But here's the caveat: In many cases a one-on-one discussion with an employee about team issues will threaten to become a discussion about another employee. The employee you're meeting with may want to provide context for their behavior, but they may also be seeking to shirk responsibility by blaming the other person, which is really just a means of managing distress. This is one reason why normalizing feedback is so important--when we get feedback on a regular basis, it's less stressful. In any event, keep the focus on yourself and the employee you're meeting with--if you need to address a conflict between employees, bring them together for a separate discussion.

What can you do?

3. Group Facilitation

We often think of a "facilitator" as an external figure who temporarily joins a group in order to play a special role, and in some situations an outside facilitator can be a highly valuable addition to your team. But facilitation is merely a mode of operating that can be adopted by any member of a group at any time, and the most effective teams cultivate the ability to facilitate themselves (which doesn't preclude the use of an outside facilitator when necessary.)

Facilitation begins with an emphasis on process, as opposed to content. This is one reason why outside facilitators can be useful--they have specialized process expertise, and they're not personally invested in the outcome of any issues under consideration by the team. There's nothing preventing you and your colleagues from adopting a similar stance, but you need to step back from the what--What's on the agenda? What are my goals? What outcomes do I prefer?--and consider the how--How are we operating as a group? How do we approach problem-solving? How will we make necessary decisions?

Here's where you have a unique responsibility as leader. Team members typically defer to the leader's preferences when it comes to group processes--and in the absence of a commitment to facilitation on your part it's unlikely that anyone else will intervene to propose it. This doesn't mean that you should become the team's de facto facilitator on an ongoing basis, but you will likely have to take the first step.

What can you do?

4. Group Observation

Groups don't normally operate with a heightened awareness of their culture, primarily because most group members are focused on their individual experience in the group, not the group as a whole. It's also mentally taxing to actively participate in a group while simultaneously observing the group dynamic. Further, it takes care and skill to translate those observations into actionable language that won't provoke a defensive response.

For these reasons groups often rely on an outside facilitator to observe, assess and comment upon their culture, and, as I note above, there are circumstances when external facilitation is useful. But relying solely on an outside facilitator to do this work is a missed opportunity in several ways. First, outside facilitators can't always be present--if they could, they'd be group members. Also, the presence of an outside facilitator inevitably changes the group dynamic. And when a group relies exclusively on an outside facilitator to do this work, the group members fail to develop their own capabilities.

So while I endorse the use of outside facilitators, I also encourage you to consider how your team could begin to observe itself and to make those observations explicit. This is work that you will almost certainly have to initiate--it's very rare for a group member to share such observations without an invitation from the leader. Note some key challenges you'll face in the process: You aren't merely an observer of this group--you're also the person most responsible for its existing culture, and you undoubtedly have blind spots. And any observations coming from you as the leader will probably trigger some defensiveness--this is to be expected.

What can you do?

5. Group Composition

This refers to the definition and membership of your team. Who qualifies, and who doesn't? Are the right people involved? Is anyone present who doesn't add value? Is anyone missing who might add value? In an ideal world, everyone who reports to you is a member of the team, and every member of the team reports to you--but organizational life isn't always so neat and tidy.

A challenge that my clients occasionally face is that one of their direct reports doesn't have much to contribute to certain team discussions, or, conversely, someone who does have something to contribute is a skip-level employee who doesn't report directly to my client. At times this has to be addressed in an ad hoc manner by convening a subset of direct reports for a specific purpose, or by inviting a skip-level employee to sit in on a team meeting. But these provisional solutions come with a cost--not only the added logistical burden of calling a special meeting or creating a special group, but also disruptions in continuity and a diminished sense of mutual trust and group identity.

A related but distinct problem is when one of my client's direct reports fails to keep pace with the company's growth or complexity. They're not a toxic or dysfunctional employee, but they're no longer contributing at the same level as their peers. In many cases this occurs when my client has begun to attract and retain more capable talent, and the performance of earlier-stage employees suffers by comparison. Some members of the latter group will accelerate their growth and development in response, but not all will make the leap, leading to gaps in the team's effectiveness as a whole.

What can you do?

 


For Further Reading

1. Logistics

2. One-on-Ones

3. Group Facilitation

4. Group Observation

5. Group Composition

Related Topics

 

Photo by Dude8mm via Flickr.

Negotiations and Symbolic Disputes

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A occasional theme in my practice is a client who's perplexed by the obstinacy of their counterpart in a negotiation (which I use in the broadest possible sense, from formal talks to informal efforts to influence). Just when a deal seems imminent, the other party repeatedly introduces new terms or re-opens previously settled ones. Or a deal never seems imminent, with the prospect of a negotiated agreement constantly retreating before them, eventually disappearing over the horizon.

I'm not talking about haggling--my clients typically expect that in negotiations. [1] What I'm referring to here is an almost inexplicable refusal to reach agreement. But I emphasize the "almost," because what sometimes explains an impasse in such an exchange is that it's not merely a negotiation but a symbolic dispute.

What I mean by this is that the issues being negotiated aren't the factors that matter most in the situation. It's not that these issues are meaningless--although that's a possibility--but, rather, they symbolize something else that's more important to the other party. In some cases the other party is aware of this and acting in bad faith or playing games. But in my experience it's more likely that this dynamic is semi- or subconscious.

To be clear, negotiations always have a symbolic dimension because humans are symbolic creatures. As the anthropologist and philosopher Ernest Becker noted, "The essence of man is really his paradoxical nature, the fact that he is half animal and half symbolic... Man has a symbolic identity that brings him sharply out of nature. He is a symbolic self." [2] In truth, we can't take any aspect of human experience at face value alone. Everything always stands for something else, at least to a degree, but in a symbolic dispute the representative relationship is predominant.

What does this look like in practice? The possibilities are infinite, but there are certainly a number of terms with a significant symbolic dimension that we see repeatedly in negotiations: Money, titles, guarantees and assurances, deadlines and timeframes, physical space, geographic location. There's no universal code to understand what these terms might represent to a given individual, as everyone's symbolic meanings are different.

But if you find yourself in this scenario it's essential to consider just what these terms might mean to your counterpart: Power, status, respect? Community, belonging, safety? Self-worth? Identity? If you continue to act as though the terms themselves matter when the other party is operating on a symbolic level, it will be difficult if not impossible to reach agreement. In part this is because our symbolic appetites are essentially limitless. Our needs for power or safety are only ever temporarily satisfied before they reassert themselves--this is one reason why your counterpart is continually retreating from (or blowing up) a negotiated agreement.

Depending on the nature of the relationship, you may be able to set the terms aside for the moment, and have a deeper conversation about what's really at stake. Note that this will entail understanding your own symbolic attachment to various terms and being sufficiently candid with your counterpart to invite them to respond in kind. If it's not possible to do this directly, you may still be able to make progress by utilizing a concept from negotiation experts Roger Fisher and William Ury:

The basic problem in a negotiation lies not in conflicting positions, but in the conflict between each side's needs, desires, concerns, and fears... Desires and concerns are interests. Interests motivate people; they are the silent movers behind the hubbub of positions. Your position is something you have decided upon. Your interests are what caused you to so decide. [3]

Your respective positions are the terms at issue in the negotiation, but they merely symbolize a deeper set of underlying interests--your respective needs, desires, concerns, fears. The key, as Fisher and Ury note, is surfacing this symbolic connection:

Behind opposed positions lie shared and compatible interests, as well as conflicting ones. We tend to assume that because the other side's positions are opposed to ours, their interests must also be opposed. In many negotiations, however, a close examination of the underlying interests will reveal the existence of many more interests that are shared or compatible than ones that are opposed...

The most powerful interests are basic human needs. In searching for the basic interests behind a declared position, look particularly for those bedrock concerns which motivate all people. If you can take care of such basic needs, you increase the chance both of reaching agreement and, if an agreement is reached, of the other side's keeping to it. Basic human needs include:

  • security
  • economic well-being
  • a sense of belonging
  • recognition
  • control over one's life [4]

All of this is much easier in a relationship with a degree of mutual trust, and that may well be lacking (or may have eroded over time). [5] Even then, you'll benefit by bearing in mind--to paraphrase René Magritte's wry caption above--that "This is not a negotiation." It's a symbolic dispute.

 


Footnotes

[1] Culture, Compensation and Negotiation

[2] The Denial of Death, page 26 (Ernest Becker, 1973)

[3] Getting to Yes: Negotiating Agreement Without Giving In, page 24 (Roger Fisher and William Ury, with Bruce Patton for the revised editions, 1981/2011)

[4] Ibid, pages 25-27.

[5] Two Sides of Trust

 

For Further Reading

Negotiating with Your Own Side

Leader as Avatar

 

Image: The Treachery of Images, by René Magritte, 1929.

The Importance of Shared Narrative

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Warren Bennis, the great leadership scholar and a World War II combat veteran, noted that of a leader's essential skills, "the first is the ability to engage others in shared meaning." [1] This process, which we might simply call storytelling, entails distilling a complex set of circumstances into a readily understandable narrative, providing distinct but mutually compatible versions of that narrative to different audiences, and repeating this process until the narrative is shared by the entire community.

Why is this such an important aspect of leadership? Because reality is socially constructed, and the vehicle for that process is narrative. [2] There are few ground truths in social structures, organizational life, or interpersonal experience. Once we get beyond the realm of physics, the "truth" is what we believe to be true, and when enough people, or the right people, profess their belief in a given narrative its influence is as irresistible as gravity. The converse also holds, of course: when enough people, or the right people, withdraw their belief in a given narrative, it has no influence at all.

But what's happening here? Why is storytelling such a powerful process? Because we depend upon narratives to navigate the world--they are our compass in the wilderness, our lantern in the dark. Organizational psychologist Karl Weick called this "sensemaking": we rely upon narratives to "make sense" of ambiguous situations and pursue a plan of action in coordination with others. But our reliance on narratives means that in the absence of a coherent story we will feel lost and ungrounded. This poses a risk when we face rapid change that may overtake our existing narrative and render it out of date, as Weick noted: "People...act as if events cohere in time and space and that change unfolds in an orderly manner. These everyday cosmologies are subject to disruption." [3]

When disruptive events occur in organizational life, we require a shared narrative to re-orient ourselves and restore our understanding of the world around us. But as psychologist Daniel Kahneman has noted, in the absence of a complete data set that fully explains a given situation, we immediately construct an explanatory narrative using whatever data is at hand. Our brains are essentially betting that it's safer to have a coherent story--even one based on specious data--to help us make sense of the situation than to slow down and consider the full range of possibilities. [4]

Yet our most important social, organizational, and interpersonal situations are often highly ambiguous and subject to a range of interpretations, particularly when they involve surprising or unexpected change, and it's never possible to gather all the data. In this context, a coherent story--even an inaccurate one--provides us with a necessary mental shortcut. Like all of our cognitive biases, our reliance on narrative works well the vast majority of the time, but under stressful circumstances we tend to overweight negative data and leap to self-protective assumptions. [5]

This all happens invisibly and automatically when we're in the midst of an ambiguous or confusing situation. We don't observe these processes in operation, nor do we pause to consider that our assumptions might be wrong, or, further, that there's likely an extensive amount of data that we don't possess which might yield an entirely different explanation of the situation. [6] And this is where the leader has a vital role to play.

Through the act of storytelling the leader provides the group with an explanatory narrative that is invested with their authority and informed by their expertise, and thus more influential and credible. The leader must tailor the narrative to the audience at hand, sharing more or less information as needed and conveying the appropriate emotions to evoke the desired response. And yet these distinct versions of the narrative must also be mutually compatible--they will differ but cannot contradict each other--because the ultimate goal is the creation of a shared narrative across the community at large.

So if you're a leader, what can you do? How can you make use of these concepts and put them into practice?

Your Every Move Tells a Story

If you're like my clients, in your professional role you're under constant scrutiny. There are obvious occasions when you're literally onstage under a spotlight, but it's likely that even in your most casual interactions with employees and other stakeholders everything you say and do is being carefully analyzed for hidden meanings. This is the process of sensemaking in action--people are trying to interpret your remarks and behavior, and in the absence of a clear and comprehensible narrative that you provide, they will make up their own.

People will also be acutely sensitive to any perceived incongruity between the "script"--the content of your remarks--and the "silent movie"--all other elements of the narrative, such as facial expressions, body language and tone of voice. Maintaining the necessary degree of self-awareness to ensure that you're always communicating congruently is exhausting, of course, which is why it's so important to invest in self-care. A mindfulness practice, regular exercise, sufficient sleep, and minimizing chronic stress aren't merely good for you--they create the foundation for your effectiveness as a storyteller.

Compelling Stories Evoke Emotion

This is obvious when we consider the various genres that we encounter in popular culture. Dramas, romances, thrillers, mysteries, comedies--they're all designed to trigger an emotional response, which is why they capture an audience's attention. And the same holds true for the explanatory narratives you're seeking to convey to your professional audience because emotions are attention magnets. That said, the goal is evoking the right amount of the desired feeling at a specific moment in time--so emotion regulation is critical.

You'll probably also have to "translate" certain stories into language that your audience can grasp and respond to at an emotional level. Most leaders I know possess a degree of technical capability--they're rarely the most technical person in the organization, but they're more technical than many of the people they lead. If this describes you, then bear in mind that you may sense (and feel) the narrative in the spreadsheet or the code that many people in your audience cannot. You can't just put the data out there and expect it to tell your story for you.

Prepare to Be Challenged

Effective storytellers are made, not born--so the bad news is that you undoubtedly have your weaknesses as a communicator, but the good news is that everything you need to do to improve is a learnable skill. But this won't happen by accident--you need to be deliberate about seeking feedback, guidance and practice in order to challenge yourself and grow. This will inevitably involve getting out of your comfort zone and dealing with vulnerability and even embarrassment. (If you never feel these feelings, you're playing it safe and being too cautious.)

And yet even when you've honed your skills to razor sharpness, you'll encounter a new challenge: The need to tell the same damn story over and over (and over) again. The language you use must evolve to meet the needs of a given audience, but the underlying narrative will be consistent. In part this is a function of people's limited attention spans, particularly when they're under stress. But repetition is also what creates a shared narrative--when people hear you tell a consistent story multiple times to different audiences in various settings, eventually that narrative is no longer yours as the leader, but the community's.

Get the Help You Need

While my work with clients often involves the creation and delivery of more compelling shared narratives in a wide range of settings, from fundraising pitches to all-hands events to difficult conversations, there are also coaches whose practices focus specifically on helping leaders communicate more effectively, and here are several I recommend:

 


Footnotes

[1] "Crucibles of Leadership" (Warren Bennis and Robert Thomas, Harvard Business Review, 2002). Bennis and Thomas collaborated on this classic HBR article, which grew out of their work together on Geeks and Geezers: How Eras, Values, and Defining Moments Shape Leaders (2002). Thomas, a former Managing Director at Accenture, continued studying the process of learning from experience, resulting in a full-length book on that theme, Crucibles of Leadership (2008), for which Bennis wrote the foreward.

[2] For more on this idea, see The Social Construction of Reality: A Treatise in the Sociology of Knowledge (Peter Berger and Thomas Luckmann, 1967).

[3] "The Collapse of Sensemaking in Organizations: The Mann Gulch Disaster" (Karl Weick, Administrative Science Quarterly, Volume 38, Number 4, December 1993)

[4] Thinking, Fast and Slow, page 85 (Daniel Kahneman, 2011)

[5] For more on cognitive biases and our inclination to overweight negative data under stress, see the following:

[6] Seeing What's Not There (The Importance of Missing Data)

 

For Further Reading

Your Every Move Tells a Story

Compelling Stories Evoke Emotion

Prepare to Be Challenged

 

Appendix: Kurt Vonnegut on Storytelling

The great 20th century novelist Kurt Vonnegut--one of my favorite authors--has an invaluable perspective on storytelling. Almost all narratives, he notes, conform to one of a small handful of storylines that can be graphed on a chart, as he demonstrates:

 

Photo by Natalie Lucier.

My Appearance on the Re:Considering Podcast

ReConsidering-Podcast

I'm occasionally asked to appear on a podcast, and with the exception of my old friend and Stanford GSB classmate Agnes Le's "Leading Edge Lab" last year--see below--I've always declined. But Meredith Black, Bob Baxley and Aarron Walter recently invited me to join them on Re:Considering, and I'm glad I said yes. Not only was I was honored to follow in the footsteps of three authors who've had a big influence on my own work--Brad Stulberg, Kieran Setiya, and Oliver Burkeman--but I also had a lot of fun 🙂

How to Deliver Bad News

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The unpleasant task of delivering bad news is a common challenge for my clients: the CEO with bad news for their Board, the executive with bad news for their CEO, the investor with bad news for their LPs, the leader at any level with bad news for their employees. No one enjoys this onerous task, but over the years I've seen leaders make a bad situation worse by trying to avoid or delay the inevitable discomfort.

You can't render the experience painless, but you can make it easier for all parties, including yourself, by delivering bad news in three steps. Below I refer to "a conversation," and in some cases all three steps should be undertaken in a single interaction, while in others they should be spaced out over an extended dialogue. Your specific circumstances will determine the timing, but however you choose to proceed this framework can help you structure your bad news in a way that minimizes rancor and increases everyone's willingness to work together toward a solution.

1. Here's What Happened

The first and most important step is simply initiating the conversation. You don't want to have this conversation, and there are undoubtedly a number of plausible reasons to keep putting it off, including the possibility that if you wait long enough some good news will render it unnecessary. But at this moment you still have a choice, and it's equally possible that if you wait too long you will lose that option. [1]

The parties you've been reluctant to approach may hear your bad news first from some other source, and when this happens there will be a loss of trust. As painful as the conversation may be, by initiating it you may well gain trust and strengthen the relationship. In addition, other forcing functions may compel you to have the conversation under suboptimal conditions. By initiating the conversation you retain the ability to influence when and how it takes place and who participates. [2]

Having initiated the conversation you may be inclined to downplay or discount the bad news and share only the bare minimum of information. Consider the importance in surgical procedures of "debridement"--the removal of dead, damaged or infected tissue is a necessary precursor to the healing process, and when any such tissue is left behind the wound only gets worse. Get it all out.

2. Here's Why (or Here's What I've Learned)

While being candid with bad news is the starting point, the next step is providing an explanation for its cause. In some cases you'll know exactly why the bad news occurred. Unfortunately this explanation may be embarrassing, particularly if your action or inaction was a contributing factor. Even if you aren't directly culpable, if you're in a senior role you may feel embarrassed that it happened on your watch. But trying to avoid acknowledging your embarrassment often only makes it worse. [3]

It can be an even greater challenge when you don't know the cause, and here you face an inherent tradeoff. Delaying the conversation while you seek to determine the cause increases the risks noted above, but initiating the conversation and failing to provide any explanation will heighten the other parties' fears and anxieties. When we don't fully understand why something is happening, we rapidly construct an "explanatory narrative" to help us make sense of the situation. In the absence of complete information, we'll fill in the gaps by jumping to conclusions, and these speculations are likely to have a negative bias. [4]

A compromise is to specify what you've learned about the cause and offer some potential explanations, while emphasizing that you're still gathering information. While doing so, bear in mind that you're also subject to the psychological dynamics described in the previous paragraph. Be aware of the self-protective tendency to respond to uncertainty by assuming the worst.

3. Here's What I'm Planning to Do

After sharing bad news with a nominal superior or an external stakeholder, it can be tempting to follow up by asking, "What should we do?" But this not only puts the burden on them to come up with a solution in the moment, it also diminishes your power and influence in the relationship. Alternatively, when sharing bad news with either superiors or subordinates, it can be equally tempting to simply tell them, "Here's what I'm going to do." And yet this is a missed opportunity to elicit their creative thinking and to invite them to share responsibility for the solution.

It's preferable to complete the final step of the conversation by describing what you're planning to do on the basis of your current understanding of the root cause. This gives the other parties the benefit of your thinking while signalling your openness to their own. It also allows you to learn something about how they feel about your proposal--if they're in agreement, you get the benefit of their endorsement, and if not it's better to find out sooner rather than later.

In the event that there's a lack of clarity (or outright confusion) over who will ultimately decide how to proceed, be sure to specify decision-making rights and procedures before moving on. [5] Optimally these issues have been addressed well in advance of any crisis, and all parties are operating under a shared understanding, but bad news has a way of upending previously settled agreements.

This Is Hard. What Helps?

Mapping out these steps in the abstract is easy--and it will be very different in the midst of a real crisis. So what else can you do to prepare? What might help?

Trust

The difficulty of delivering bad news is directly related to the level of trust in your relationships with the other parties. Situations that might merely be challenging can become catastrophic in the absence of sufficient trust. So it's imperative to assess the level of trust before committing to a relationship in which you may someday have to deliver bad news. Do you trust them to handle it well? If not, don't hire them. Don't work for them. And never take their money.

In many cases you think the other party is trustworthy, but you're not sure, and you feel compelled to take a leap of faith. You make the hire, or you take the job, or you accept the investment, and hope it works out for the best. But in these circumstances you should be building trust--or testing for its absence--from the very start of the relationship. Don't wait for a crisis to learn how they respond under pressure.

Emotion Regulation

Bad news invariably stirs up a host of feelings, which can range from mild disappointment to outright fury. And even if you think you're ready for it, there's usually an element of surprise, which tends to heighten our emotional responses and render them less predictable.

The ability to employ the framework above successfully rests on a foundation of emotion regulation--and to be very clear, regulation is not suppression. The latter is nothing more than an act of make-believe, pretending that you're not feeling what you're feeling. This is only possible for short periods of time, but even then the act of suppressing your feelings in order to participate in this process effectively will prevent you from accessing emotions that might be helpful: empathy, compassion, remorse.

Perspective

I'm keenly aware that bad news can have profound implications and lasting consequences. If you're like my clients, you're in a senior leadership role in which bad news means that important projects have failed, dollars have been wasted, people will lose their jobs, and dreams have come to an end. At the same time, even as you view these outcomes with justifiable concern and strive to avoid them, it's essential to maintain a sense of perspective.

This may be one of our most important tasks in life, and we can take a step in that direction by recognizing how much there is to learn, even--and especially--from our gravest losses and disappointments. In so doing, we also tend to realize that so much of the "bad news" we face is far less significant than we imagined.

 


Footnotes

[1] I'm reminded that Ray Dalio, founder of hedge fund Bridgewater Associates, attributes much of the firm's success to their commitment to always share bad news:

Having a process that ensures problems are brought to the surface, and their root causes diagnosed, assures that continual improvements occur. For that reason I insisted that an issue log be adopted throughout Bridgewater. My rule was simple: If something went badly, you had to put it in the log, characterize its severity, and make clear who was responsible for it. If a mistake happened and you logged it, you would be OK. If you didn't log it, you would be in deep trouble. (Principles: Life and Work, page 62, 2017)

[2] For more on how to prepare for and conduct these conversations, see the following:

[3] The Value of Embarrassment

[4] Seeing What's Not There (The Importance of Missing Data)

[5] Leadership, Decision-Making and Emotion Management

 

Photo by James Theiler.

What Do You Mean We, Kemo Sabe?

What do you do if you're an ambitious second-in-command serving an equally ambitious leader? How do you assert yourself without overstepping?

As the U.S. presidential election loomed in 1992, many of the leading Democratic party candidates bowed out, in part because they expected Republican incumbent George H.W. Bush to cruise to reelection given his popularity in the wake of Operation Desert Storm, which successfully expelled Iraqi military forces from Kuwait. Arkansas governor Bill Clinton, who was not well-known outside his relatively small state and who faced allegations of sexual misconduct during the primaries, won the Democratic nomination, but he was initially considered a weak and unlikely candidate.

Bush ultimately fumbled away his advantages, and Clinton won the Electoral College 370 to 168 and the popular vote by 43 percent to 37 percent (with an assist from business leader and independent candidate Ross Perot, who captured 19 percent). But for a time Clinton was viewed as a long-shot, which put added pressure on his selection of a vice-presidential running mate. In July 1992 he chose Tennessee senator Al Gore, who provided the Clinton campaign with a number of advantages.

Gore had placed third in the 1988 Democratic primaries, had served in the Senate since 1985, and before that had served in the House since 1977. Gore's father had also been a U.S. senator, and Gore Jr. was intimately familiar with the workings of Washington D.C. And while Gore was less personable than the charismatic Clinton, he was seen by many as having more gravitas and credibility. After graduating from college, Gore had enlisted in the U.S. Army and served in Vietnam, when it would have been easy to avoid doing so, in contrast to Clinton, who had evaded the draft through means that some perceived as deceptive. [1]

So as the 1992 campaign moved into its final stages, Clinton was more dependent on Gore than the typical presidential candidate, and Gore brought more prestige to the role of vice-presidential running mate than many of his predecessors and was widely viewed as more authoritative than Dan Quayle, Bush's vice-president. This sets the stage for an incident that is little-remembered today, but which has continued relevance for any second-in-command who must manage the complexity of a leadership role that is both senior and subordinate.

On July 9, 1992, the day that Clinton was to announce that Gore would be his running mate, the two of them were preparing for the subsequent news conference by facing live questions from an audience of staffers. Journalists Michael Kelly and Maureen Dowd describe the moment in an extensive article published the day of Clinton and Gore's inauguration in 1993:

Having come to the relationship bearing a great gift, Gore was always determined to be treated with appropriate respect. He made the point in the Governor's mansion, the morning of July 9, as he and Clinton were rehearsing for the joint news conference they would soon hold to announce that Gore was joining the ticket. An aide, acting as reporter, threw out a question accusing Gore of being an environmental extremist.

Gore answered, but then Clinton cautioned, "We don't want to come off like a bunch of Greenpeace warriors."

Gore, the author of a best-selling psycho-environmental polemic, "Earth in the Balance," shot back: "What do you mean we, kemo sabe?"

After a tense moment, Clinton began to laugh, then everyone else did, too. From that day on, Clinton and Gore...[handed] off the microphone to each other on stage, picking up each other's points... While George Bush campaigned with rarely a mention of Dan Quayle's name, Clinton used Gore to great advantage, employing him to lead the attack on the Bush Administration's prewar coziness with Saddam Hussein, and to serve as ambassador to Jewish and environmental groups. [2]

The term "kemo sabe," pronounced KEE-mo SAH-bee, may require some further context. "The Lone Ranger" was a popular fictional character on radio and television shows of that name in the U.S. from the 1930s through the 1960s and would have been a familiar figure to both Clinton and Gore. A lawman who pursued outlaws in the Old West of the 19th century, the Lone Ranger was accompanied by a Native American character named Tonto, who often addressed his colleague as "kemo sabe." In the context of the show this is taken to mean "faithful friend" or "trusty scout" and may--or may not--be derived from an actual Native American term. [3]

There are several layers to this exchange between Clinton and Gore that merit analysis. First, this was neither an on-the-record press conference with a crowd of reporters, nor a private discussion between the two of them. It was a semi-public event before a select group of people who supported the Democratic ticket but who were also primarily loyal to either Clinton or Gore. (It seems reasonable to assume that someone on Gore's staff related the incident to Kelly and Dowd.)

Would Gore have made the same comment in front of the press or members of the public? Very unlikely--that may have been perceived as an overt challenge to Clinton's status as leader and called Gore's loyalty into question. But it's significant that Gore didn't wait until he and Clinton were alone to speak up--he took full advantage of the semi-public setting to voice his concerns in the moment.

The addition of "kemo sabe" to Gore's comment is also telling. While the character of Tonto is often described as a "sidekick" to the Lone Ranger, he chose to accompany the lawman of his own volition and was by no means a dependent or vassal. [4] Gore's usage of the term signifies a similarly complex relationship with Clinton.

As the winner of the Democratic nomination--a goal Gore had failed to achieve four years earlier--Clinton was undeniably the ranking member of the pair, and Gore was the "sidekick." But by speaking up as he did and appending "kemo sabe," Gore sent a subtle but clear message: I acknowledge your seniority, but my deference has its limits. I'm willing to be a sidekick, but don't take my assent for granted.

And the unexpected use of "kemo sabe" by Gore, who had a formal and stiff communication style, allowed Clinton to save face. The Arkansas governor was known to have a volcanic temper, and the "tense moment" described by Kelly and Dowd must have been tense indeed. If Gore had simply said, "What do you mean we?"--full stop--it's conceivable that Clinton would not have laughed, and the situation might have turned out quite differently. But Gore's use of the phrase was the verbal equivalent of a wink and a smile, enabling Clinton to respond with laughter without seeming weak. [5]

This minor episode from decades ago may be nearly forgotten today, but I believe it remains instructive for any second-in-command who finds themselves facing a similar challenge. What lessons might we draw from it?

  • Speak up... If Gore hadn't spoken up before a group of observers, he would have missed an important opportunity to assert himself and challenge Clinton.
  • But pick your spots... If Gore had spoken up in an actual press conference or similarly public setting, he would have undermined both Clinton and himself.
  • And a little humor goes a long way. While it's unlikely that "kemo sabe" would be perceived as funny today--or even understood--it was funny to Bill Clinton in 1992, and that made all the difference.

While Gore deserves credit for his handling of this specific situation, he also made a number of missteps. Gore enjoyed his greatest leverage during the window between his selection by Clinton and the campaign's victory in November, but his influence waned during the transition between the Bush and Clinton administrations, as Kelly and Dowd observed:

"[Gore is] getting more and more stiff because he's cognizant of the fact that, as the Administration expands, his power contracts," says one Gore friend... During the transition, Susan Thomases, Clinton's scheduler and a close friend of Mrs. Clinton's, told associates that Gore did not understand that, once the Administration got under way, he would have to adjust to a smaller role. He could make it easy, Thomases said, or he could make it hard. [6]

If you're a second-in-command, you're undoubtedly aware that some power is given, and it exists as a function of A) your role and B) your relationship with your leader. Gore's power was always going to be limited by the ambiguous nature of the vice-presidency and the complexity of his relationship with the mercurial Clinton. But it's equally true that some power is taken, and it exists as a function of your behavior. In this instance, at least, Gore's willingness to assert himself paid off, and you will certainly face similar opportunities to do the same.

 


Footnotes

[1] For more on Bill Clinton and the Vietnam War draft, see Dodging the Draft and Bill Clinton's "Red Scare" (Larry Sabato, Washington Post, 1998) and Clinton's Draft Deferment (CNN, 1997).

[2] The Company He Keeps (Michael Kelly and Maureen Dowd, The New York Times, January 17, 1993)

[3] For more on the term "kemo sabe," see What Do You Mean "Kemosabe," Kemosabe? (Aisha Harris, Slate, 2013) and What Does 'Kemo Sabe' Really Mean? (Fran Striker, Jr., Old-Time Radio).

[4] The portrayal of Native Americans in the original Lone Ranger series is generally viewed today as demeaning, and use of the term "kemo sabe" even led to a court case in Canada: Lone Ranger’s 'kemosabe' not racist, court says (Reuters/NBC News, 2004). Despite the outcome of that case, I'm mindful of the fact that the representation of Tonto as a "sidekick" evokes a long history of offensive stereotypes of Native Americans, powerfully described by Sherman Alexie, author of the short-story collection The Lone Ranger and Tonto Fistfight in Heaven:

In the movies, Indians are always accompanied by ominous music. And I’ve seen so many Indian movies that I feel like I’m constantly accompanied by ominous music. I always feel that something bad is about to happen. I am always aware of how my whole life is shaped by my hatred of Tonto. Whenever I think of Tonto, I hear ominous music... I mean, I knew I could never be as brave, as strong, as wise, as visionary, as white as the Indians in the movies. I was just one little Indian boy who hated Tonto because Tonto was the only cinematic Indian who looked like me. (I Hated Tonto (Still Do), Los Angeles Times, June 28, 1998)

[5] Whether deliberate or inadvertent, Gore's comment references a cartoon in Mad Magazine, a satirical periodical aimed primarily at precocious youth. This particular cartoon was published in 1958, when Clinton and Gore were 12 and 10 years old, respectively, and is described by Brian Cronin:

The Lone Ranger and Tonto are watching a horde of Indian braves bear down on them in full battle fury. "Looks like we're in trouble, Tonto," says the Lone Ranger to his pal. "What you mean 'we,' white man?," Tonto responds. (Comic Book Legends Revealed #329, Comic Book Resources, 2011)

This cartoon is also described in an extensive Narkive discussion thread and is reproduced in a tweet by Andrei Cherny, who thoughtfully brought it to my attention after I first published this post. In the reproduction shared by Cherney, the dialogue differs slightly from Cronin's description:

The Lone Ranger: Indians! Indians all around us! Well, Tonto, ol' kimosavee [sic], it looks like we're finished!

Tonto: What you mean...WE?

[6] Kelly and Dowd, 1993

 

For Further Reading

Power Struggles Among Nice People

Force Isn't Power

Underdoing It and Overdoing It (Assertiveness Over Time)

 

Photo of Bill Clinton and Al Gore via the NARA and DVIDS Public Domain Archive.